The World Outside of Our World

Scientist leaving the world. Engraving c.1520. Allegorical representation of changes in medieval conception or interpretation of the heavens when it was thought that the world was flat, discovering the point where heaven and earth meet, twentieth-century coloration of black-and-white engraving from The Atmosphere, by Camille Flammarion, 1888.

Anyone who ponders the possibility of an existence beyond that which we can know and experience as temporal beings, cannot determine with absolute certainty, while they inhabit their physical bodies, what the precise nature of the universe might fully entail; nor can we unambiguously describe the character and quality of the forces or energies which may exist outside of our temporal conscious awareness. As with many mysterious, ineffable, or extraordinary experiences, which may imply or potentially include the involvement of a transcendent component or aspect, we must approach our interpretation of them with the understanding that even though they may possibly be objectively real and seem subjectively potent for us personally, that the very nature of such an existence precludes any attempt to describe it well in temporal terms, and it may never yield its secrets while enduring any sort of empirical scrutiny.

Yet we do occasionally get glimpses of such possibilities–flashes of insight, moments when we sense a connection to something outside of ourselves, extraordinary inner events outside of our everyday experience–which suggest intimations of the existence of another world, which we can only describe as “other-worldly.” Getting to the heart of the matter can present us with a challenge to our intellect, and to our hearts and minds, to be sure, but such experiences can result occasionally in visceral, real, tangible, physical world responses, which are obviously inexplicable in any other way. We are forced to consider the possibility of an influence originating from a world whose nature crosses some kind of threshold between it and the world we know temporally.

Back in 2001, Columbia Pictures released a computer animated film entitled, “Final Fantasy: the Spirits Within,” which told the story of a future world in which scientists were pitted against mysterious forces invading and consuming all life forms they encountered, and a race to discover the true nature of the invaders featured two opposing worldviews: one which touted the power of science to construct a weapon which seemed to destroy the mysterious ghost-like creatures, and the other which proposed another more complex scientific approach involving an understanding of the nature of life on earth which included intimations of a spirit of the earth–Gaia. Ultimately, the powerful destructive weapon approach, directed by a materialistic and angry militant general, which nearly destroyed any hope for saving humanity, was defeated by a determined and life affirming scientific duo who solved the dilemma by piecing together the eight levels of the spirit of the earth.

I’ve included a link to the movie trailer if anyone is interested in further investigation:

The film was not a critical success in spite of extraordinary animation effects and a very compelling storyline, mostly because of the link the title suggested to the popular video game of the same name. Fortunately for me, I was unfamiliar with the game and enjoyed the movie on its own merit. What it suggested to me was the urgency to progress beyond our limited temporal existence and to discover a fuller and more holistic view of what the nature of life might actually be. It remains a potent message today, and regardless of what the ultimate explanation of the full nature of our existence might be, we must be willing to remain open to life in all its possibilities.

Is it possible that we exist not simply as a consequence of our cosmic and human evolution, but also by virtue of an underlying non-physical existence? While many aspects of our temporal reality remain outside of our comprehension currently, what would make any of us inclined to investigate, contemplate, and attempt to articulate the concept of a “transcendent reality,” when comprehension of the physical universe itself still remains beyond our current capabilities? The image above suggests a potential place to begin. Many mornings as a much younger man and occasionally over the years since then, I have had the opportunity to observe such spectacles as the one of the sunrise on the east coast at the Jersey Shore, and some others as the sun descended in the western sky in California, and the effect for me has always been palpably real of a deeper sense of connection to a kind of threshold between where life begins and where it ends temporally as the day begins at sunrise and ends at sunset.

“The relevance of conscious experience in generating (a) new understanding, (of an) intimate connection ( to intuition) with the core part of our inner selves, (is) becoming clearer. Intuition and the practices for intentionally enhancing it—meditation, prayer, deep contemplation, a developed sense of inner peace—can be seen as the key means for gaining access to this interior domain and then living it with an enlarged sense of purpose and direction. The human unconscious, which we experience only indirectly through subjective processes such as feelings, impressions, sensations, emotions, dreams and intuition, holds this invisible domain in place, always ready for awakening. Intuition is (humanity’s) communication link between (the) inner and outer minds and it bridges this all too familiar gap.” –© William H. Kautz/Center for Applied Intuition

The quote above came from a recent visit to the website for the Center for Applied Intuition in San Francisco, by Dr. Kautz, who earned an Sc.D. degree from the Massachusetts Institute of Technology (M.I.T.), conducted scientific and technical research at Stanford Research Institute (SRI International) for 35 years in the then emerging field of computer science, with additional activity in geophysics, health, chemistry and the social sciences. In 1977, he founded the Center for Applied Intuition (CAI) and was its Director for 15 years.

We often can have an intuitive sense of some existence beyond the temporal, regardless of how it might be configured or what might serve as its foundation or source. Traveling along the highways in Virginia, fully conscious and open to the concept of simultaneously existing in both worlds, observing the abundance of life all around me, seems to re-enforce the idea. Throughout human history, we see many varieties of approaches to explain or rationalize our ideas regarding the ineffable, but its existence as an objectively real possibility has been asserted by numerous sages, mystics, spiritual leaders, and even scientists throughout the ages. Carl Jung, the eminent Swiss psychiatrist was one such empiricist who clearly advocated a position which supports the idea in a clear way.

The existence of archetypes as primordial images, which we inherit as beings who possess a penetrating awareness of what goes on beyond what our senses tell us, suggests the potential of a non-ordinary state from which we come and to which we return when our time as temporal beings comes to an end. Dr.Kautz continues:

“Intuition may be regarded as a mere phenomenon to be studied by scholars, but it may also be seen as a natural part of life, just as we view intelligence, creativity, imagination, kindness, empathy, even the capacity to speak a language…(it) can now be defined as the human mental capability for drawing on an apparently unlimited source of knowledge (the collective unconscious or whichever name you prefer) to obtain almost any desired information, including that not accessible by common means. This capability bypasses the rational faculty, the familiar five senses and ordinary memory, which are not required and can even hinder the reception process.”

Awareness of our fullest and truest nature is only possible when we remain open to what may potentially explain our keen sense of intuition, imagination, and empathy for all life. If we can allow ourselves to extend what is possible, we may find a way to reach the world outside of our world.

Welcome To The New And Improved John’s Consciousness

Greetings to all of my readers and visitors here at John’s Consciousness!

I recently decided to take it up a notch here and acquired my own new domain, “Johns-Consciousness.com,” and have marked the occasion with the addition of a new theme as well. There have been some changes in my personal life that have prompted me to re-evaluate my approach to both the conduct of my daily life and to the subject which has occupied me almost constantly since I began this blog in earnest in January of 2011. This month, I will have completed my 65th year of life on Earth, and it occurred to me that a great deal has changed even in the almost eight years I have been blogging here at WordPress.

The image above represents one particular aspect of my interest in our subjective experience of human consciousness–one that I have not spoken of much since I began writing this blog. Since October 15, 2006, I have maintained an avatar presence on the website, SecondLife.com, and have had a number of interesting experiences and conversations with other participants from all over the world. For a while, I even maintained a residence and worked an actual paying position as a tour guide for an 18th century palace simulation. Many of the characters I have met along the way have since moved away or stopped visiting the website, but there are still plenty of adventures and opportunities available for anyone with the time and inclination to pursue them.

Part of the reason I decided to participate in the world of Second Life was my fascination with the concept of creating a “second” version of myself through the power of virtual reality technology, which was quite new back in the early 2000’s. As I floundered in the beginning steps towards citizenship, I discovered that the concept of living a virtual life, as opposed to what we like to describe as our “real life,” held many opportunities for contemplating the nature of human life, without many of the distractions of physically interacting in other “real-time” social environments. Much to my surprise, I found the experiences strangely compelling at times, and I continue to enjoy observing and interacting as the opportunity presents itself.

Of course, participating in the “real world,” can often seem unreal at times, and anyone who has been following along here at John’s Consciousness knows that I have had more than my share of seemingly “unreal” experiences. The question that naturally presents itself when you look up at a spectacular and peculiar sky, or experience any sort of “other-worldly” encounter in our daily travels is “What the heck is going on?” If we are paying attention and fully living in the moment when something inexplicable occurs, or perhaps when we suddenly wake up in the middle of the night during a particularly vivid or startling dream, there is a moment or two where we are not at all certain about what is real and what is unreal. It can sometimes take us momentarily to a place where we may question our perceptions and our understanding of our very human nature.

Recently, I left the world of working a job outside the home every day, which had sustained me since I first started working way back in June of 1968. For fifty years, no matter what aspirations I held or what goals I was pursuing outside of work, raising my six children, and supporting my family in all things, I was never really able to give my writing and research and contemplation the full attention they deserved. There were times when I nearly gave up on the idea of fulfilling these aspirations altogether. When the day finally came to step away, it felt like a great stone had been lifted from my chest. I’m still in the early days of disbelief and astonishment at the thought of turning 65 this month, but slowly I’m beginning to feel the compelling sense of participating in a transition to another stage of my life, and I am at least hopeful that it will bear fruit at some point.

Albert Einstein’s quote reminds me that all of the feeling and longing that I have held on to these many years has indeed been a source of creativity in my endeavors, and a motivating force that has kept my blog humming along these past seven and a half years. I hope you will all ride along with me as I navigate through the next phase of my endeavors here, and that we can share in the process of discovery together in the time to come.

The Extraordinary in the Ordinary


Recently, I went for a walk–wandering around the neighborhood–and when I came back, I took a look around the house and was struck by a few particular moments of the extraordinary, waiting to be discovered in the ordinary. Every year around this time, all of nature usually comes alive simultaneously, and it is always a relief to once again observe the greenery coming back to life, but this year, nature seems to be bursting out all over the yard, and it almost seems to be trying to swallow the house whole. The image above was taken in a field near the house which I snapped while walking, and it felt relatively safe and ordinary as I paused to capture the scene.

Once I came along the sidewalk in front of the house, I was taken by surprise by what seemed like a jungle creeping up on the house, with our cat, Mittens apparently oblivious to the impending attack. On the right hand side, next to the yellow rose bush, what I had earlier dismissed as simply a small new tree, has suddenly taken root and shot up like a beanstalk. The ivy in the center of the image, which had always seemed like a nice decoration around the light pole at the end of the walkway, now appears to have engulphed the whole thing. Yes, there is a light post under all those leaves.


Honeysuckle has completely obscured the rhododendron bushes on the left side, and while that tangled mess has a lovely scent, you almost can’t even tell there is a bush alive under all that.

It won’t be long before the mailman will have to bring a machete with him to get to the mailbox!

The ivy is starting to take over the whole front of the house.

 

 

 

 

 

 

 

 

It’s even creeping up to grab anyone coming out the door.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

It’s getting a bit ridiculous now.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

But lo and behold! Sitting out on the back porch I notice that a maple seedling from the backyard tree has taken root in the space between the boards. In the most unexpected places, and against tremendous odds, nature has found a way to flourish! Even though it’s clearly doomed in the long run, I couldn’t help but stare in amazement at how persistent and unflinchingly the plants and trees and everything alive is growing all around me.

The natural world, of which we are an integral part, shows us even in these humble discoveries on an ordinary day, how it is that we can approach life as something extraordinary, which needs to be appreciated and which should provoke us with wonder and inspire awe. Imperceptibly, but relentlessly, every plant and tree persists under the most daunting circumstances. We cut it out, and it grows back. We rip it out by the roots, and the seedlings drop and the process begins again. Every year, with lethal intent, I decimate the ivy and chop it to bits, and no matter what I do, life finds a way.

 

 

 

 

 

 

 

 

Apparently unfazed by it all, our cat, Princess, seems blissfully unaware of the tumultuous orchestration of Mother Nature all around her, and found a quiet spot on an old carpet remnant to curl up for an afternoon nap.  As the mammal with the big brain and a penetrating cognitive awareness, I find myself curiously undone by all of these ordinary wonders, and equally cognizant of the extraordinary aspects which serve as the foundation for all life and existence in our little corner of the world.  Time to dig a little deeper…..

A Little Parenthesis In Eternity

Paulo Coelho’s quote brings us to contemplate the very essence of what it means to be alive and what significance our lives may hold in the big picture. We cannot simply move through life oblivious to the deeper meaning that surely must exist at the foundation of our existence in the physical universe. The importance of our efforts in striving to discover what meaning there might be in our individual lives is really just a momentary “parenthesis in eternity,” but when we arrive at a place and time where we may actually begin to see how this meaning becomes real for us as individuals, it points to a much broader meaning which applies to all life and all existence.

Recent travels have inspired some serious contemplation of Coelho’s thoughts and while the natural landscape of Virginia is available to anyone with the means and the will to travel there, for me as an individual, this image holds a deeper meaning and has sparked many ideas that point to a broader meaning. I am hopeful in the months to come that I will be able to share more completely how this came about, as I am preparing to retire in a few weeks. So much has been quietly and patiently been waiting for me to arrive in a place and time where this will become real for me, and I am looking forward to dedicating much more time to this pursuit of discovery and sharing with all my readers here.

There is a deeper meaning to life that has been apparent to me for some time now, in spite of all the obstacles to spending time discovering it and sharing it with the world. As a father to six wonderful children, I have had a front row seat for life’s ups and downs, and have relished every moment of sharing this life with them, but when your own children start having children, the discoveries are increased exponentially. Holding two of my seven grandchildren in this image reveals a small window into how it is that being with any of them always fills my heart with a sense of a deeper meaning that is totally real. It’s not just biology and it’s not just because my granddaughters are wonderful. This is a precious moment.

All of the efforts over the past seven years to speak to the subjective experience of human consciousness have given my life a degree of meaning, and the paths I have pursued in the search for discoveries that hold meaning for me all point to the truth contained in the quote from Stan Grof, a psychiatrist who spent many years researching non-ordinary states of consciousness. With so much yet to be discovered, it is my hope that our continued dialog and sharing of ideas will bear fruit that helps others see this deeper meaning.

Hope to share much more in the days and weeks to come…..John H.

Inner Worlds Within Worlds – Redux

Title: Self Awareness: Size: 21.5” x 30.5”x 1.75″: Media: acrylic, oil, collage & assemblage: Surface: canvas over masonite & board with wooden framework: copyright 2009 Lisa L. Cyr, Cyr Studio LLC, http://www.cyrstudio.com

“The only right and legitimate way to (a mystical) experience is that it happens to you in reality and it can only happen to you when you walk on a path, which leads you to a higher understanding. You might be led to that goal by an act of grace or through a personal and honest contact with friends, or through a higher understanding of the mind beyond the confines of mere rationalism.”

–Excerpt from a letter from Carl Jung to Bill Wilson – Jan. 30, 1961

Recently, I have begun to review some of my core postings here in John’s Consciousness, and in revisiting several of them these past few weeks, I have found that some of my insights and expressions have retained their centrality and sense of urgency even now. My experiences in the temporal world continue to point toward a synthesis of my many writings regarding the subjective experience of human consciousness, and my ever-expanding world within, when it is possible to attend to it directly, has benefited from the recent inclusion of serendipitous audio recordings of a kind of stream of consciousness that I have allowed to flow from within as I contemplate the stirrings within me. Central to these outpourings is a keen sense of longing to connect with other like-minded spirits out across the wider temporal world made available through modern technological advancements in communication and social media, and a much deeper personal and interior sense of longing for the kind of intimate sharing that can only result from developing a more spiritual worldview.

All of our longings, both temporal and spiritual, as well as the pain of new growth are felt both within and without. For me, the pain experienced within has always been the strongest and most difficult to endure. As an adult, I have come to understand more clearly now that something within me, long ago born and over countless centuries grown seeks acknowledgement in consciousness. As a youth, I felt this strange urge to express thoughts and feelings which burst forth without warning, and which I could not comprehend. Each time I would attempt to grasp the meaning of this inner force, bits and pieces of the curious puzzle would become clear briefly, and then vanish in the strictly-controlled religious world of saints and sinners and unquestioning obedience.

Occasionally, I would get glimpses of this inner world despite the pervasive atmosphere of strict controls and absolute rules, but could not sustain the thoughts and feelings long enough to make any significant headway. Looking back over the years, my whole being has now shifted from a traditional middle-class, religious upbringing, to a more unconventional and classless view of life that is a sharp contrast to the way it all began. Between moments of cognition in my inner realm, as rich and expansive as they continue to be, are extended periods of redundancy of obligation in the temporal. While most of these efforts represent necessary items that produce important results, it is often difficult to endure these gaps between meaningful awareness and dedicated efforts to sustenance, and it seems like endurance becomes more the goal than the means to an end at times.

Inner Worlds Within Worlds Art by Norman E. Masters

For some time now, the world outside of me has been at such odds with the world inside of me, that as I strive to maintain stability in both, I seem to be constantly shoring up the walls of one, deteriorating from neglect, and then racing back to devote my energies to the other. The subsequent chaos from running breathlessly between the two usually results in both alternately suffering to varying degrees. To complicate matters further, I have recently gained greater momentum in coming to terms with my inner world, significantly raising my expectations of achieving the goals I established for myself years ago. This hopeful progress, though uplifting, has created serious conflicts with my temporal existence. Thus far I have resisted abandoning my obligations for the sake of my work, and likewise refused to consider abandoning my work in favor of temporal considerations.

As with most esoteric undertakings, increasing comprehension precedes further progress. As my knowledge and appreciation of the complexities and subtleties of the evolution of consciousness grows, the many diverse and related theories begin to coalesce into a synthesis which is more comprehensive and quite beautiful in its depth and breadth. Human evolution, however convoluted or complex, has resulted in access to the penetrating self-awareness which characterizes human consciousness, and precipitated the development of human cultures, religions, and mythologies, as well as human psychology, philosophy, and a variety of sciences, all branching out like the veins of a large leaf, or a complex crystal formation.

The Psyche, according to Pythagoras “is the intermediary between two worlds: the Material and the Spiritual worlds. It is the Vital Energy that nests and inhabits in the matter”.

When we contemplate the astonishing variety of contingency necessary for human life to have progressed to this point, and to continue to progress beyond this point, it compels us to consider even some very unconventional points-of-view. How else can we arrive at such a distant destination in comprehension, as that of human consciousness, unless we remain open to alternative methods of enhancing our current comprehension, augmenting our current capacities, and altering our current level of consciousness? If the development of our ability to access higher levels of cognitive functioning, achieving an expanded intellect, and becoming self-aware, all were only just necessary adaptations for survival, and merely the consequence of natural selection, favoring those hominids with more complex brain architecture, there would be no compelling reason for consciousness to have progressed beyond a certain “survivability” level.

But if, as modern physics has demonstrated, we are all ultimately linked to the universal energies present in the early universe, and made from “the stuff of stars,” subatomic particles floating in the Higgs field, then it seems to me, that whatever forces govern the quarks, and hadrons, and leptons, and most recently, the theoretical “Higgs boson,” must be, in some manner, active within the wider universe of humans, planets, galaxies and super-clusters. All of existence, both temporal and metaphysical, must be a manifestation of and possess some degree of consciousness, only on a much grander scale.

If awareness of consciousness is an inevitable consequence of any evolutionary life process which produces creatures of sufficient cognitive ability and architectural complexity in the cognitive apparatus, then consciousness may well be what we can expect to find at the heart of the universe, manifested in an infinite variety of displays throughout. We will never know unless we expand our range of explanations to include every conceivable and inconceivable possibility.

marilyn connect to others

Reflection on these ideas has produced within me a greater expansion of the role of connection to others in my ruminations. Time after time, whenever a heightened sense of connection to another kindred soul enters my awareness, many of the ideas which have been percolating within me come (sometimes suddenly) to the surface, and I am occasionally intrigued beyond words at the prospect of opening up to a wider world of subjective experience as a direct result of these encounters. In the weeks to come, I hope to explore these connections more directly as they relate to this idea, and to seek a greater understanding of how these connections lead to a deeper sense of self.

–more to come–

Body, Mind, Spirit

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“If we seek genuine psychological understanding of the human being of our own time, we must know his spiritual history absolutely. We cannot reduce him to mere biological data, since he is not by nature merely biological, but is a product also of spiritual presuppositions.” – -Carl Jung from a presentation at the C. G. Jung Institute Zurich, Küsnacht, 15 Nov 1953

“If we can reconcile ourselves to the mysterious truth that the spirit is the life of the body seen from within, and the body the outward manifestation of the life of the spirit–the two being really one–then we can understand why the striving to transcend the present level of consciousness through the acceptance of the unconscious must give the body its due, and why recognition of the body cannot tolerate a philosophy that denies it in the name of the spirit.” – C.G.Jung from “The Spiritual Problem of Modern Man, CW, vol.10

The persistent assertion by modern scientists regarding the development of consciousness and the human mind as “an accident of nature,” is an idea which not only opposes our natural inclinations as cognitive human creatures, but also one that is difficult to sustain in a definitive way given the equally persistent assertions to the contrary by researchers in a variety of disciplines. The tendency of modern science to view the development of our human mind as an accident seems to me to be more a result of the limitations of science to explain it, rather than being a conclusion that is justified by the evidence.

Considering that it took hundreds of millions of years and countless variations of living creatures for life on Earth to produce Homo-sapiens, one could be forgiving of the empiricists for being a bit skeptical, considering that it is only one variation–an anomaly so to speak–in the pantheon of life. Considering the nearly miraculous confluence of events which permitted life to evolve on Earth in the first place, any suggestion that it was not only BOUND to happen, but inescapably bound up in the fabric of life, does require a bit of a leap intellectually. Although there have been some exciting and compelling exceptions over the millennia, scientists are frequently reluctant to include their intuition, and tend to resist directing their imaginative inclinations outside the realm of science.

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No one disputes the essential nature of neurological functioning in achieving an awareness of experience. All one has to do is observe the devastating effect of trauma to the brain to establish how vital brain function is to awareness. It does not necessarily follow, however, that the subjective experience of consciousness is created SOLELY by the brain. Neurological functioning involves a multitude of interactions within the brain itself. It includes a process of fragmentation and re-integration of multiple components: neurons firing in specific sequences, synaptic transferal of electro-chemical impulses, sensory input, cross-referencing of iconic imagery and memories of previous experiences. It is a very complex process which still eludes our understanding, and any attempt to reduce it to biology alone must surely fall short of the mark. We may be DEPENDENT on our brains to enjoy our capacity as human beings to experience our existence, but it seems unlikely to me that our brains GENERATE that experience.

In an enormously compelling and technically superb rendering of how the brain supports and grants us access to the world of conscious experience, Nobel laureate Gerald Edelman, and his colleague, Giulio Tononi, explore at length the foundational elements and functional components of our complex thalamocortical system in “A Universe of Consciousness,” and their treatment of the subject is “highly plausible” according to the book review excerpt on the cover. The level of attention to detail in discussing the various aspects of conscious states is reasonably accessible for anyone with an intense interest in the subject, and they present the reader with an enormous body of information relevant to brain functioning. In a refreshing change from many treatments of the subject, the authors acknowledge the limitations of what we are so far able to discern about this complex organ:

“The ability of the nervous system to carry out perceptual categorization of different signals for sight, sound, and so forth, dividing them into coherent classes without a pre-arranged code is certainly special, and is still unmatched by computers. We do not presently understand fully how this categorization is done…but we believe it arises through the selection of certain distributed patterns of neural activity as the brain interacts with the body and the environment.”

When addressing this “distributed neural activity,” they cite the example of how we are able to read after “…a time in which we had consciously to learn about letters and words in a laborious way, but afterward these processes become effortless and automatic.” They then acknowledge “…How our brain performs these demanding tasks remains largely unknown to us.”

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“A Soul Brought to Heaven,” by William-Adolphe Bouguereau

As someone who feels certain that a comprehensive theory of consciousness will eventually require us to include some sort of essential non-physical interaction, the anecdotal reports of visions, apparitions, and other psychic phenomena which humans periodically report, while mostly amusing to scientists and philosophers in our day, all suggest at least the possibility of an interaction with the ineffable or the mysterious. All of my research and study into the nature of our cognitive functioning continues to intrigue me beyond measure, but nothing I have encountered thus far has eliminated this possibility for me. On the contrary, much of it seems to ENHANCE the possibility! Much of the literature and astonishing progress in neuroscience points toward activity that is INFUSED with the spirit. Far from being dissuasive regarding a potentially “spiritual component” to human consciousness, examining the astonishing complexity of neuroscientific progress seems to me a fair indication of its PRESENCE!

It may well be that LIFE itself has, as a natural component of its nature, the infusion of nor-corporeal aspects for which there may only be a subjective awareness. That we are unable as yet to establish with certainty, a universal experience of a transcendent consciousness for all humanity is not sufficient cause to suppose that it does not exist. The quality and nature of our lives generally compare in many ways to that of all other living entities, and it is not difficult to detect subjectively, a profound connection to the natural world all around us, and to recognize that we are an essential member of the terrestrial community of life on Earth. Our higher cognitive capacities distinguish us in important ways, adding a significant element to our human nature which allows us to perceive and appreciate our interconnection with ALL life.

scientists

We owe the scientific community a great debt for the many benefits we enjoy today as a result of the advancement of empirical knowledge and the elimination of superstition and fanaticism which were the cornerstones of our ancient worldview. Science has brought us a long way from the “Earth as center of the universe,” mindset of ancient times, and in modern times it has created “miraculous” technologies that have enhanced life on this planet a hundredfold, and we need to continue to pursue its advancement vigorously.

But even as solid and predictable as the the laws of physics seem to us today, not one of them eliminates the existence of the human spirit, just as the many avenues of pursuing the human spirit cannot alter or eliminate the laws of physics. It doesn’t take an Einstein to conclude that both can co-exist and that each may be dependent on the other in important ways. Our subjective sense of “being” relies on being able to use our senses, but our senses do not BRING US into being, nor do they determine the significance of our existence. They are our window to the world of experience, and it is that world of experience that connects us to our sense of being and to the spirit.

The Rite of Spring

Achille Lauge Spring

“Spring Landscape,” by Achille Laugé (French, 1861–1944). Laugé was a Neo-Impressionist painter born in Arzens. Laugé never followed his teachers’ methods and advice, and his work was considered radical for its time. Influenced by French Neo-Impressionist painters Georges Seurat (1859–1891), Paul Signac (1863–1935), and Camille Pissarro (1831–1903), Laugé adopted elements of their style without aligning himself with Seurat’s strict and scientific method.–Wikipedia

Speaking of Spring, I took the opportunity a few weeks ago to photograph the signs of Spring right in my own yard around the house, and as it turned out, it would be the last sunny day for a while. I was cautiously optimistic on this sunny afternoon and captured some of the essential sights that I see each year about this time.

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Right after I captured these images, we began to endure one of the longest runs of continuously rainy days in recent memory these past two weeks, and it reminded me of a passage from Hemingway:

“Sometimes the heavy cold rains would beat it back so that it would seem that it would never come and that you were losing a season out of your life…You expected to be sad in the fall. Part of you died each year when the leaves fell from the trees and their branches were bare against the wind and the cold, wintry light. But you knew there would always be the spring, as you knew the river would flow again after it was frozen. When the cold rains kept on and killed the spring, it was as though a young person had died for no reason.
In those days, though, the spring always came finally but it was frightening that it had nearly failed.”

― Ernest Hemingway, passage from “A Moveable Feast.”

After the terrorist incident in Paris in November of last year, “A Moveable Feast” became a bestseller in France. According to a CNN report by Watson, Ivan, and Sandrine in November 2015 called “Sales Surge for Hemingway’s Paris memoir, “the book’s French-language title, “Paris est une fête,”…was a potent symbol of defiance and celebration. Bookstore sales of the volume surged, and copies of the book became a common fixture among the flowers and candles in makeshift memorials created by Parisians across the city to honor victims of the attacks.”

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First page of a miniature of Cicero’s “De Oratore,” 15th century, Northern Italy, now at the British Museum

“Historia magistra vitae est,” is a Latin expression, taken from Cicero’s “De Oratore” which translates to “History is life’s teacher.” According to Wikipedia, “…The phrase conveys the idea that the study of the past should serve as a lesson to the future.” Cicero writes eloquently in “De Oratore,” about how “…An orator is very much like the poet. The poet is more encumbered by rhythm than the orator, but richer in word choice and similar in ornamentation.”

This relentless run of rain and overcast skies has had the beneficial affect of keeping me indoors to read and contemplate my thoughts in a way that I don’t usually get the opportunity to do when the weather is better, and the following quote from Cicero’s work struck me as I reviewed it the other day:

“Nevertheless, since philosophy is divided into three branches, which respectively deal with the mysteries of nature, with the subtleties of dialectic (inquiry into metaphysical contradictions and their solutions), and with human life and conduct, let us quit claim to the first two, by way of concession to our indolence (laziness), but unless we keep our hold on the third, which has ever been the orator’s province, we shall leave the orator no sphere wherein to attain greatness. For which reason this division of philosophy, concerned with human life and manners, must all of it be mastered by the orator; as for the other matters, even though he has not studied them, he will still be able, whenever the necessity arises, to beautify them by his eloquence, if only they are brought to his notice and described to him.”

It has occurred to me that my poetry, my sense of history, and my earnest deliberations in studying the philosophical aspects of our human subjective awareness have all been in the service of the mysteries of nature, the subtleties of dialectic, and with human life and conduct, and although I don’t feel particularly “encumbered by rhythm,” a recent poem erupted from me that seems to address these mysteries in the way that Cicero suggested is often produced as “necessity arises.”

While The Spirit Mendswoman planets

Every nuance of the life within me
Yields to the power of the
Divinity within this sacred place
We are building together.

Across the eons of time,
Through centuries of human presence on Earth,
The world within has blossomed and flourished,
While the life of the body without
Struggles to continue.

Nature reveals itself only slowly
To the spirit, like a flower
That opens at twilight.
Abiding with you in the deepest
Union of souls of my short life,
The goddess breathes life into our
Sensual union and intensive mingling
Of spirit and intimate places.

Sitting at length within her grasp,
I submit willingly to the opening
Of my soul by her gentle hand.
My tortured heart cries out silently–
While the spirit mends.

© May 2016 by JJHIII24