Time Passes Away, But Slowly

 

“Quartering the topmost branches of one of the tall trees, an invisible bird was striving to make the day seem shorter, exploring with a long-drawn note the solitude that pressed it on every side, but it received at once so unanimous an answer, so powerful a repercussion of silence and of immobility, that one felt it had arrested for all eternity the moment which it had been trying to make pass more quickly.” ― Marcel Proust, Swann’s Way

 

As I wrote in a previous post, the time will soon arrive when the tree out front of the house will have to be removed, but with the pandemic slowing everything down, it has been postponed for the time being, and I decided to take advantage of the opportunity to photograph both the tree out front and the larger one out in the backyard. Reviewing the images, I was struck by the sense of how much larger they seemed to be these days, and decided to see if I could find some earlier pictures to compare. Much to my surprise, I was able to locate several from the day we moved in back in 1990, almost exactly thirty years ago. It seemed like a natural development to then place them side-by-side and the resulting images showed a degree of growth and expansion that is eye-catching.

Aside from the notable differences in the appearance of the house from the various improvements and replacement windows, the girth and height of the limbs is clearly visible, and several of the limbs from years of storms and wind are clearly missing in the recent images. Periodically, the power company trims the branches near the power lines as a matter of course also, but it’s usually just a few of the higher branches, and now the necessity of having to lop off so many of the larger branches has sealed the fate of our arboreal friend. We’ve accepted this necessity and understand that all lifespans are finite throughout the life cycles of every organism, but all life forms have their own unique value in the ecosystem and should be preserved and protected as far as possible. In this instance, we have acknowledged that there is sufficient cause for clearing the area, and will honor the importance of the tree by storing the wood for future use.

 

 

Digging a little deeper through the family archive, I was able to locate several images I took of the tree in the backyard, and again was quite surprised by the huge difference in the width and growth upwards that took place over the last thirty years. The backyard tree was one of the key selling points when we were first considering several of the homes in the area, not only because it would obviously be an asset as far as providing shade in the summer months, but also because it seemed to dominate the landscape in the yard in a way that gave me confidence that it would provide much more as a backdrop for all the future events that would take place in the years to come. We were going to be raising our children in whatever home we chose, and it felt like this tree represented a solid foundation for taking on that important task. Shortly after moving in, in the first Spring, I photographed our gang standing by the old girl.

 

 

They are all grown up now, but the backyard tree was a constant presence during every outdoor family event at our home in their young lives, and it has been a constant companion for us all. It’s especially interesting to look at the early image now, side-by-side with the recent one, to see the other changes that took place all around the tree. Even to my attentive eye, the tree never actually seemed to change at all as the years passed, but in fact, as the time slowly passed, enormous changes were taking place inside the tree, hidden from our eyes by the nature of such gradual exponential growth on such a small scale that it was virtually invisible. Every year the branches would come alive in the Spring, dropping the seed packs all over the yard and the deck, and every Summer the lush greenery would sprout predictably turning the view into a jungle of green and shade, and every Autumn, the leaves faithfully burst into vivid colors that could reliably astound.

 

 

Even in Winter, the tree became a vital part of the backyard landscape, and provided the same steady, constant, reliable presence, all throughout the blizzards and bitter cold.

 

 

 

 

 

There are many changes that take place in a lifetime, some are fleeting and some lasting, which can alter us in ways we did not expect or want, but which, nonetheless, result in forward movement toward the person we WILL be. We cannot always predict the consequences of change, regardless of whether we initiate the change deliberately or it is thrust upon us by circumstance. Ultimately, change will come, one way or another, and the only sensible role we can play in the process, once it takes hold, is in shaping our response to the change. The degree to which it can be said that we might actually be able to participate in directing the course of change when it comes, depends largely on the person we are when it occurs, and our level of experience in dealing with the changes we encountered in the past.

The very nature of life, as demonstrated over hundreds of millions of years of evolution on our planet, is to adapt to changing circumstances. We rarely consider this background of change over many epochs of time as relevant to our cosmically brief existence as sentient beings, but it seems clear that our lives today, even down to the changes that occur within our own sphere of influence over a single, human lifetime, are one of the many consequences of the countless changes that have manifested over the millennia, and by that reckoning, we must then suppose that our adaptive responses to the changes occurring in our own lives, in some way, affect the continuum of which we are all an essential component.

Reading in a Quiet House

 

The simple pleasures are often the ones that fall to the side when life gets complicated or hectic in its pace and most often, out of necessity, we are compelled to engage in the more immediate tasks and responsibilities that such circumstances require of us.  When we all recently had to confront the consequences of a global pandemic, again out of necessity, those of us in “non-essential” roles and occupations found ourselves isolated from most of our normal daily routines and social associations. The resulting conditions suddenly presented us with a much greater amount of time alone or at least with very few options with regard to activities and opportunities beyond the boundaries of our immediate locations at home.

 

 

Depending on the personal resources each of us can bring to bear on such circumstances, and the degree of wellness we experience during this time, the “social distancing” mandated by “an invisible enemy” created an environment where the constant stimulation of our modern existence dropped off precipitously, leaving many of us to our own devices as far as how to fill the time normally consumed by the routines of work and social interactions of every sort. Those who depended heavily on such interactions and work obligations for deciding which activity would take priority, suddenly find themselves in a kind of middle ground between the two worlds of routine activity and the strangeness of unexpected isolation.

 

We can certainly appreciate the challenges for parents with small and school-age children at home, as well as caretakers of those who require daily assistance under these conditions, and must acknowledge the difficulty for those whose dependents may be geographically distant. My own familial circumstances, as the parent of six grown children widely dispersed across the Northeast corridor and several southern states, at least has a familiar amount of social distancing experience taking place as a matter of course, but the social limitations and travel restrictions imposed by the current crisis affects even these routines, as visitations which were planned and might have taken place must now be postponed in the interest of reducing the spread of a highly contagious virus wreaking havoc now throughout all fifty states.

 

 

No one would wish to characterize these circumstances as advantageous in any broad sense of the word, and the toll it is taking is nothing short of tragic for thousands of families across the globe.  The pain of loss and the terrible suffering of tens of thousands of individuals across our world now could only be described as completely awful by any measure we might apply to such circumstances. Our own hearts must surely empathize with those inflicted during this time, and the stories of loved ones lost or suffering inflict us all with their potent emotional and psychological effects. We must continue to take every precaution to avoid exposure and maintain vigilance until the threat subsides sufficiently to allow a gradual return to resuming any semblance of our previous daily lives.

 

In the meantime, assuming that our mandatory isolation is taking place in a safe and illness-free environment with our immediate family or normally present occupants, or perhaps even with only ourselves, the task then becomes how to occupy our time and to maintain some degree of equanimity while we endure the crisis.

 

Even a brief review of the online offerings, which show a variety of choices for dealing with the challenge of isolation, and the innovative methods people are employing to encourage and inspire others, have demonstrated a preponderance of creativity and an unexpected level of empathy for our fellow humans that only this kind of seriously difficult circumstance might bring about. We have to decide how we are going to deal with the challenge, and looking for any positive choice possible regarding how to fill this time seems to me to be the only sensible approach, since the alternative would only make our situation worse.

 

 

Whatever method we decide to use, and whatever avenue each of us is inclined to pursue, isolation is now providing us with an opportunity to consider what matters to us personally, and giving serious attention to pursuits that may have been put on hold, as well as returning to simple pleasures that may have fallen to the wayside previously, now assume even greater urgency, given that we are compelled to occupy ourselves in ways that may not have been available before this.

 

For me, this represents a more robust return to quiet contemplation, to long and productive hours of writing, and to actually holding a physical book in my hands, turning pages, and mulling over the worlds represented in those pages, as well as having to step up my game a bit more in order to cover a greater variety of selections.  One such selection came as a suggestion from a fellow writer to review a poem by Wallace Stevens.

 

Isolation Contemplation

With much more time being spent at home these days, I’ve had more time than usual for actually sitting at my desk and have been reading and writing a bit more often, and taking the opportunity to consider more carefully the events in the world-at-large, as well as those closer to home. The photo above was taken of a tree branch right outside the window in my upstairs office, and got me to thinking about an upcoming event in my life that has been the source of some anxiety, and writing about it seemed like a good idea in order to help me prepare for it.

This week I started writing in a brand new writer’s journal presented to me as a gift over the holidays last year. On the cover of the book itself is an ancient map of the world, and as I began to record my thoughts on the first pages, I began to wonder about the origin of the map and launched an investigation to see if I could locate it. It took a fair amount of searching on the internet, but I was able to find it and it is a visually rich and intellectually appealing image, which harkens back to an age of exploration and discovery, no longer possible on the same scale except perhaps in the depths of the oceans, or out into the vastness of space.

Very rare double hemisphere map of the World, engraved by Henri Le Roy in Paris and published by Michael Van Lochum. The map is based on Hondius’ World map of 1617. The map was the first to show Le Maire’s Straits and the islands in the Pacific discovered by Le Maire and his explorations in New Guines.

When it was published in 1636, we were only just beginning to understand and fully appreciate the enormity of our planet, and much of what appears on the map is only suggestive of the actual dimensions and shapes of the land masses so familiar to us now, since we have the perspective of viewing the Earth from space.

Even though the world has been constantly changing since the beginning of time, in ancient times, they believed that most of what we could observe and know was fixed and immutable, and that the Earth was the center of the Universe. Since life was profoundly more difficult to endure and life expectancy much shorter typically, surviving past what we now call “midlife” was rare, and with the world nearly always in a state of war or at the mercy of conquering armies, there wasn’t much an average person could do to affect the outcome of events.

It has taken tens of thousands of years for humans to make sufficient progress in order to make the necessary changes that have brought us to modern life in our century. Yes, times like those we are experiencing currently may cause some to wonder aloud if we’ve actually made much progress at all, but with even a brief investigation of ancient history, we can see that life in ancient times was often “brutish and short,” and the concerns which we all feel so worried about today are, by just about any standard, far less worrisome by comparison.

Still, our lives these days do contain urgent matters with varying degrees of difficulty, given whatever kind of circumstances and limitations we encounter, and when we are pressed to make certain choices these days, it isn’t always clear which one is most or least advantageous. Due to a number of different circumstances where I live, I’ve had to make a choice to cut down the large tree out in front of my house where I have lived for nearly thirty years. She’s a grand old lady, this one, and after months of wrangling with the authorities and pondering the fate of the tree, it became clear that it has to be done.

Without getting too deep into the whys and the wherefores, the decision to take it down brought me to consider several other similar relationships with other trees, specifically, the even grander and older tree in my backyard, and one that recently came to my attention in the news. Current events have a lot of us thinking more about what is important to us generally, and while contemplating a story about a tree might not seem to fit logically into the narrative of what’s taking place now in the world, it got me to thinking about what meaning might be found in these events, and it felt right to explore it in the context of our connection to the natural world.

The story of the death of a very famous tree in California caught my eye recently and the response of people familiar with the iconic “Witness Tree,” in Paramount Ranch in Agoura Hills, California touched me deeply, especially in view of my own impending loss of a familiar arboreal friend out front. The story goes that the “Witness Tree,” was probably more than 100 years old, and had been the site of numerous events for locals during that time, but also served as a location for a number of Hollywood films and television shows, including “Dr. Quinn, Medicine Woman,” and HBO’s “Westworld.” In 2018, the now infamous “Woolsey Fire,” destroyed the entire set surrounding the tree, and so badly burned the iconic symbol that it wasn’t able to come back to life. One particular couple, who had their wedding underneath its canopy, posted a couple of photos typical of the many stories surrounding the tree.

 

My own reflections of my thirty-year relationship with the enormously appealing Silent Friend growing still in my backyard, give me a much greater appreciation of how these living arboreal beings could have so much importance to generations of people who interacted with them for decades. Contemplating the loss of any tree that has a familiar place in the events of our lives over a lifetime or more gives us a glimpse of what matters to us in other ways as well.

During this global crisis, with millions of individuals at risk from the virus circulating through the entire population of the Earth, it seems our best defense against it is to hunker down in our own homes, and remain isolated from everyone we know, at least physically, providing us not only with a challenging endurance run of being out of circulation, but also providing an extended period of time to reflect on the importance of all our relationships, including those we acquired right in our own backyard.

There are many thoughts bubbling up from within me as I write these days that beg for expression, and since there is ample time to attend to the need to release them, I have taken to recording them by hand in the beautiful journal that’s been sitting on my desk since the holidays, and reminiscing with my “silent friend,” out in the backyard, contemplating the impending loss of the tree out front, and how the unfortunate need for isolation from the rest of the world-at-large has provided this time for us all.

Reason and Intuition

 

“It has certainly been true in the past that what we call intelligence and scientific discovery has conveyed a survival advantage…provided the universe has evolved in a regular way, we might expect the reasoning abilities that natural selection has given us would be valid also in our search…and so would not lead us to the wrong conclusions.

– Stephen Hawking quoted in “A Brief History of Time.”

 

“Intuition is the indubitable conception of a clear and attentive mind which proceeds solely from the light of reason…By ‘intuition’ I do not mean the fluctuating testimony of the senses or the deceptive judgement of the imagination as it botches things together, but the conception of a clear and attentive mind, which is so easy and so distinct that there can be no room for doubt about what we are understanding…another mode of knowing in addition to intuition (is) deduction, by which we mean the inference of something as following necessarily from some other propositions which are known with certainty…because immediate self-evidence is not required for deduction, as it is for intuition…but the first principles themselves are known only through intuition, and the remote conclusions only through deduction.

– Rene Descartes from “Rules for the Direction of the Mind,” written circa 1628, first Latin edition published in 1701.

“Language is entwined with human life…it reflects the way we grasp reality…It is…a window into human nature…Human intelligence, with its capacity to think an unlimited number of abstract thoughts, evolved out of primate circuitry for coping with the physical and social world, augmented by a capacity to extend these circuits to new domains by metaphorical abstraction…some metaphors can express truths about the world…So even if language and thought use metaphors, that doesn’t imply that knowledge and truth are obsolete. It may imply that metaphors can objectively and truthfully capture aspects of reality.”

– Steven Pinker, from his book, “The Stuff of Thought.”

 

There is something in the air, out in the world, something inside of me, that is pervasive. It’s always there, relentlessly seeking me. It feels like an embrace, and yet it does not always bring me peace. Sometimes, I cannot easily face it. In my life, I have known there is the possibility of pain–the other side of joy–and also of fear, as there has always been. Early in my life, I did not understand–did not see why I had to feel certain things. It didn’t make any sense to me. Why can’t everything just be okay? When you’re young, there’s no way to process or fully understand thoughts like that. There is a keener sense of the unknown; a resistance to potent emotions, inexplicable or mysterious energies, anything that suggests aspects of our reality which may be beyond our normal understanding.

 

Logically, of course, science and reason can provide us with a methodical and considered approach when it comes to investigating the unknown, and can often point to reasonable scientific principles which are clearly at work in certain situations; we can observe them, we experience them and assume because we know WHY these things happen, that we understand them. In my experience, truly apprehending the nature of things requires something more. Naturally, we see what we see, we hear what we hear; we consider information we bring in from the objective world; we interpret what comes through our senses and process the information utilizing the various talents of specific brain regions. We come to conclusions which often can be affirmed by comparing them to our experiences and memories, and by testing them through our subsequent actions, and we may even make choices regarding potential future actions.

 

As we observe what happens out there, we say, “So that’s why the planets are all traveling in loops around the sun,” or “no wonder it seems that light suddenly appears since it travels so reliably and predictably at the same speed.” All of these aspects of our reality that we can observe and affirm, tell us why things work the way they do, because the laws of physics require them to conform in this way. When all of our observations confirm the laws, we feel confident in establishing those principles as true. I haven’t always been convinced by what I see or hear or observe, not because I supposed that my senses weren’t working properly, but rather because those aspects did not conform precisely with my personal recollections of previous experiences. It’s possible for us to be mistaken about what our senses tell us, as in the case of optical illusions, and we can occasionally be easily misled by the clever application of deliberate or manipulative deception, but it can be much more difficult to persuade us of any suggested explanation of events which does not match up with the way we intuitively feel as we process that input.

 

Experience has taught me to trust the way I feel, especially when it comes to connections to other individuals, places, and ideas which resonate so strongly within me in particular circumstances, but our modern chaotic world doesn’t always encourage us to trust our intuition or to have the confidence always to listen to our genuine “gut” feelings. Throughout my life, there have been innumerable examples of instances where my inner urgings and startling responses to unexpected provocations have been right on the mark. There have been times when it seemed to me that I was virtually “standing on a precipice,” dangerously close to and looking over an edge, either about to fall, or maybe even getting ready to “take a leap of faith.” Conventional wisdom might suggest that if you’re near some sort of a virtual edge and you fall, it’s not necessarily your fault, and yet, at the same time, somehow you got yourself out on that ledge. That same wisdom might suggest that if you find yourself on that proverbial ledge and you decide to jump, for whatever reason, that is a choice for which you alone are responsible.

 

 

We can’t always control what happens TO us, and sometimes we may even feel compelled to make choices that we don’t necessarily agree with completely, and why we feel that way is not always crystal clear. All sorts of influences and pressures from even trusted sources can weigh on us as we contemplate our next steps, distorting or mitigating our normal process of reasoning or, if we are fortunate, clarifying it. Our reasoning can be faulty and we can occasionally even refuse to consider outside influences which are meant to be helpful, but ultimately we must choose, one way or another.

The struggle between reason and intuition has become something of an epic battle these days, and considered and informed opinions may seem less prevalent in our modern social interactions, and so giving attention to sorting it all out is even more important now.

 

 

My Reply to the Expression, “Everything Happens for a Reason.”

A recent visit to a fellow blogger’s site which featured the statement above prompted me to express my response to it, and to address the role of destiny and fate. They aren’t interchangeable terms in my view, and while I understand why it may be comforting to suppose that there is an underlying order to everything in the physical universe, chaos theory posits a degree of randomness that’s hard to ignore.

We all would like to think that there is some good cause for everything that happens in the world, especially for what might happen to us personally in our own lives, but the truth is that sometimes things happen TO us or AROUND us, and sometimes things happen BECAUSE of us or our actions or inactions. In many instances, there may be an EXPLANATION for what happens. There may be causes we can identify for our suffering, just as there are causes for our success. There may be a way to figure out why CERTAIN things come about, but just as often, we may not be ABLE to discern a cause or source or rationale for the events that take place in our life experiences. Such blanket expressions like, “everything happens for a reason,” are not particularly useful nor do they make our lives seem any easier in the face of challenges or troubles.

We cannot control what happens TO us many times, but we can often decide how we are going to act as a RESULT of what happens. We can take whatever talents we manage to acquire and SQUANDER them, or we can strive to improve them and put them to good use. Even when doing so, we may not succeed at what we are striving to accomplish, but life isn’t just about RESULTS; it’s also about the journey itself. We may or may not become successful no matter what happens to us or because of us, but if we want to truly make a deliberate and important contribution to the OUTCOME of our efforts, we must apply whatever resources we can muster and CHOOSE our path when we can, and follow wherever it leads us. Destiny is something we can choose to do or to attempt to do, but we can also ignore it or abandon it.

When we FAIL to choose, or fail to TRY, or fail to act when we should, that’s when fate takes over. What we work toward to the best of our ability is our destiny, fulfilled or not, and we have to acknowledge that our participation is essential if we truly seek to achieve our destiny. Whatever happens will have some sort of explanation ultimately, but the outcome may NOT be for any particular reason, or it may have AS a reason, our determination to achieve it. It’s really up to us.

Majesty and Misery, Miracles and Mystery

From one perspective, the month of December signals the arrival of that part of the year after the crops have been harvested, the trees and vines have yielded their ripened fruits, and the leaves have all withered and fallen to the ground. The light of day is at its shortest duration, and the longest periods of darkness at night hold sway until the Earth once again tilts more toward the sun in our hemisphere. The majesty of the renewal of all life in the Spring, the lushness of Summer, and the brilliant colors of Autumn have waned, and the bitter cold misery of Winter nips at the edges of our flesh for weeks to come.

Depending on one’s point-of-view, each of these generalizations about the seasons might ring true, but to those with an open heart and mind, the determination of whether one is experiencing misery or enjoying the majesty may fluctuate in any number of ways. The Spring also brings, for some, the misery of airborne allergens and high pollen counts, as well as seasonal flooding; the Summer also brings days of stifling heat and humidity, and the dangers of heat ailments and sunburn; the Autumn also brings to an end, the lush green symphony of all the plants and trees, the shortening of daylight hours, and the toils of the harvest.

None of these characterizations are necessarily good or bad inherently, and the cycles of the natural world are neither malicious nor benevolent by design; each season simply proceeds through its cycles according to its nature, and as a consequence of the physical laws which govern the actions and reactions of planets and solar systems, contained within our galaxy and beyond. There clearly are aspects of our existence, as we commonly perceive it, which are governed by predictable physical principles, and to which we are all subjected without any deliberate discrimination detectable through our current methods of scientific inquiry. The Universe is what it is and we are unquestionably bound by its nature to either endure or enjoy whatever transpires within it, for whatever time we are granted in this life.

Recent rereading of John Keats’ poetry as a result of a posting by my friend Anthony brought me to review another of Keats’ works called “Bright Star! Would I were as steadfast as thou art,” and this morning, as I slowly returned to waking consciousness, the terms Majesty and Misery, Miracles and Mystery, floated up from my subconscious in a period of contemplation before committing to place my feet on the floor and begin the day. The concepts of each of these terms has been “percolating” within me this past week, and Keats’ poem really brings home the significance of their meaning in an important way.

Keats himself was only twenty-five years along in his life when he was consumed by tuberculosis and perished after an agonizingly difficult period of time suffering with the disease. His brilliance as a poet, and his urgency to express what was within him were enhanced greatly by his awareness that he would not survive long into his twenties, and by his passionate interest in every aspect of his existence, especially in consideration of the brief amount of time he would have to experience it.

The “majesty” part of this poem is in the awareness of the durability of the star, the unparalleled view of the world upon which it shines in the night sky, and its longevity, which Keats envied in a way. He also recognized that while the star enjoyed these advantages, that such longevity for Keats would not be necessary for him to fully appreciate his own life, but simply to live long enough to grow to maturity, and to experience a lifetime in the usual way, with the advantages and simple pleasures of human love, might well seem like an eternity to someone facing their own mortality. The “misery” part might well go beyond the difficulty of disease, and into the longing for something more, and the impending loss of all that might have been.

The “miracles” of our modern lives, no longer simply a phenomenon within the purview of an esoteric religious viewpoint, consist of the broad range of potentials inherent in the birth of every living thing, in the blossoming of that life, and even in the cycles which govern those lifeforms through whatever span of time they take place. Our own experience of life can contain many such moments as those described by Keats, and are all the more precious and miraculous when we consider how he would not survive long after describing those which mattered to him.

The “mystery” aspect of all these ideas are where we have the most fertile soil for contemplation and philosophy. Many of life’s secrets have been revealed by our scientific and medical research over centuries now, and the life of our current poets and philosophers, artists and acrobats, scientists and sensualists, no matter what their persuasion, can be either bitterly brief or roundly robust, but ultimately, how it is that we are born into this world in whatever circumstance and with whatever advantage or lack thereof, we have the opportunity to embrace life and to ponder its mysteries, and even with only a very short time to do so, Keats pointed the way toward the apprehension of life’s mystery–through the recognition of the majesty of life, acceptance of the experience of misery which can occur, the wonder of life’s miracles, and the pursuit of those mysteries, for however long we are granted in this life.

Here at John’s Consciousness, the pursuit of apprehending life’s mysteries continues; the appreciation of life’s miracles are frequently expressed, the periods of misery are acknowledged, and the full embrace of life’s majesty is often recommended and expressed.

Looking forward to my tenth year of sharing the miracles and mysteries in 2020!

The Allure of Sanctuary

Way back in 1976, a film appeared on the scene called, “Logan’s Run,” starring Michael York as a law enforcement “sandman,” tracking down people trying to escape from being “renewed,” at the age of thirty, in a futuristic dystopian world where no one grows old. He is assigned to go undercover and expose a place where those who don’t want to “renew” go for refuge called, “Sanctuary.” It’s an interesting film which also stars Peter Ustinov as one of the very last surviving “old people,” and it presents the viewer with some thought-provoking material regarding the value of maturity and of Sanctuary.

Sanctuary can be one of the most important ideas to ponder, as well as one of the most useful places, that we can seek out, no matter where we live, and no matter what our circumstances. It doesn’t necessarily have to involve an elaborate or hidden place like the one in the film, but, by definition, it constitutes a safe location, but it may simply require achieving a peaceful and calm state of mind, in order to be considered a sanctuary of sorts.

 

It is difficult at times, especially in the midst of chaos or turmoil, to disassociate ourselves from our circumstances, even temporarily, and so a sanctuary generally takes place away from the general run of life, maybe a quick stop at a library, or a local park, during a walk on a brisk winter day, but with practice and determination, we may also be able to find sanctuary within ourselves, even when the physical place isn’t ideal. Wherever we are able to be alone with our thoughts and to disengage, even for just a few minutes, from our busy modern lives, we can find brief encounters with solace and sanctuary.

 

When we can actually divert our attention from the everyday hum of life, even a humble spare room in an attic or basement can suffice, and as someone who spent more than 20 years raising a group of six children, I can assure you that the effort to find even brief moments of what one might describe as sanctuary can make a huge difference in one’s ability to cope with the fast pace that such a life can attain at times.

 

My own first attempts at achieving some degree of calm and quiet as an aspiring writer nearly always required me to simply wait until everyone was asleep, and then dragging out all my books and papers and materials out to the kitchen table, and then dragging them all back before they woke up. Eventually, after the nest started to empty, I was able to cordon off a section of the laundry room for a desk and a bookshelf, so at least I didn’t have to keep moving everything around, but as you might imagine, the parade of people into the laundry room and the relentless running of the washer and dryer didn’t always add up to a clear sanctuary experience, but the “waiting-until-sleep” mode was still available.

More recently, as the nest finally emptied in the traditional sense, I was able to convert one of the upstairs bedrooms into a real “office,” with the customary equipment and options for dedicated application of a “writing space.” For some time now I have been able to spend continuous hours of quiet and calm in my own version of “sanctuary.”

 

Sanctuary should be a place where we can “let go,” and not worry so much about the world outside of us. Something important to remember, though, is that we cannot forget, even when we are in that place, that it’s not supposed to be a total disconnect from the WHOLE world, because every moment as a living being takes place in THIS world. It is mainly up to us to figure out how much is too much, and to what degree our disengagement must achieve in order to be useful and productive.

I occasionally take great satisfaction in the available moments of quietude to run a bunch of warm water and soap into the tub and withdraw into the warmth with some calming music to distract me from even the way working in my office can’t always seem to do.

The important part of all this is to recognize and establish whatever routines help us to “clear out the cobwebs,” or to seek refuge in whatever space might be available, and to attend to our inner life…advancing our “inner evolution.”

The Universe Is Alive

“What lies behind us and what lies before us are small matters compared to what lies within us.—Ralph Waldo Emerson

 

Many times, when I am fully engaged in stillness and practicing my own personal version of mindfulness—giving up my normal attention to the present living moment—it’s almost like drifting back through time; with eyes closed, in near-perfect silence, I seem to be drifting not only away from the temporal awareness of the everyday world, but also through the eons of time. When we are properly and fully immersed in our “inner world,” our sense of temporal time disappears altogether, or at least, we could say, that time becomes irrelevant in any meaningful sense—more “apart” from life on Earth, than “a part of it.”

And yet, even in our measured and deliberate withdrawal from temporal awareness, “drifting away,” from what we know and experience as our daily lives, we are still part of the “universe of existence,” the foundation of which is only marginally and mysteriously accessible to us as temporal beings, but we still have a sense of our own personal reality, as we do when we are immersed in a tub full of pleasingly warm water, as the sound of our favorite music reaches our ears, as our lungs expand, pressing against our inner body with our rhythmic breathing, reminiscing about some delightful memory from long ago. Even as we might close our eyes, and contemplate our circumstance without the benefit of input from our visual cortex, we can still see—still conjure images—and ways of knowing without our full array of senses.

We all know of stories of individuals who have been deprived of one or more of the normal channels of sensory perception, either from birth or through some malady or accident, who have gone on to achieve in spite of the deficit, and who have been able to discern, without these benefits, the existence of the human spirit, and to “see” the world, just from a completely unique and extraordinarily challenging viewpoint.

Regardless of sensory deprivation or cultural limitations or disadvantages of every sort, throughout human history, there have been individuals who succeeded in spite of such obstacles to discover or affirm one very significant idea:

 

                                                                  ***        THE UNIVERSE IS ALIVE!    ***

 

I do not say this lightly, and I do not express it as a euphemism for something else. It is a fact. It is not only a physical fact; it is also a metaphysical fact, only knowable as temporal beings in this very human way. Knowing that what transpires when we are not physically existent is of a totally separate nature, we must acknowledge that our awareness of the true nature of non-material components of our existence cannot be adequately expressed in temporal terms.

To each of us in the current range of existent generations, it is a mystery—a conundrum which cannot be resolved quickly or without effort—without some deliberate approach to the spirit of life. We must reach for this aspect of our existence in stillness and in silence; and it is not guaranteed that in one lifetime, we can expect to unravel it all. It should be obvious by now, to anyone who has any sense of the mysterious at all, that consciousness is not wholly the result of or manifested solely by physical systems; it is manifested with the cooperation of and through our possession of the complex natural faculties that physical systems provide us.

However, the source, the origin, or the place where it comes from, is not in the physical universe. It is my belief, that the physical universe itself is a manifestation of a non-physical source, and everything within the physical universe has aspects and characteristics, which are direct results of the supporting non-physical world.

We use the phrase, “non-physical world,” knowing full well, that attempting to describe any aspect of our understanding, which addresses aspects of these ideas which are not physical, cannot be put in a context that would translate accurately as a “world” per se, or even as a dimension; the best we might hope for might be to refer to the ineffable as access to something beyond the physical. We can’t express it in more specific phenomenal terms in the physical universe because it has no corresponding link to any physical process or known physical laws.

Mother Nature, in her wisdom—the universe as a living entity—has indications, signs, intuitions, and inferences we can make in order to recognize that while we interpret the temporal nature of the physical universe generally as being composed of matter and energy, we also suppose that the non-material aspects and awareness of the spirit of life, suggest a simultaneous link to a kind of “divinity.”

Our complex human physiology and our extraordinarily complex neurophysiology may provide a window into our inner worlds, but is more correct to phrase our understanding of our physical nature as “a means to an end.”

Three Hundreth Blog Post; Falling Back

As the ever-changing fall weather begins to manifest into cooler nights and milder days, this particular change of seasons nearly always finds me looking backwards in time. The inspiration for this rearward journey has its roots in both my personal history, and in the relentless search for understanding that has occupied me for decades. It usually begins without deliberate intention or planning, but immediately feels familiar as my mind wanders into seasons past, reminding me that I have been here many times before.

As I drift off into an autumnal reverie, I often feel as though I am moving through the world in reverse. Relaxing on the deck out back with my morning coffee, I pause momentarily to sit back, inhale the cool fresh air, embracing the warmth of the late morning sun as it softly spreads across the yard, and all at once, I find myself adrift.

Going back now—back through time. In some ways, it’s almost like falling, only it’s more like being in a vehicle that’s moving in reverse at a very high speed. The other day I was sitting in my car in the parking lot of the local grocery store, next to a large puddle which had a whole bunch of fallen leaves floating upon it, and I looked down to my left out the window, momentarily losing my bearings—the leaves were floating across the surface of the puddle with the wind, in a way that made me think the car was moving, and I briefly endured the sensation of backwards movement.

Instinctively, I let out an exclamation of surprise, and abruptly grabbed the steering wheel while stepping on the brakes. For just a moment, I felt as though I had lost control of my vehicle through some accidental warping of time. Once I realized that it was not me who was moving, it occurred to me that if one day someone does invent some mechanism for time travel, that it might require the traveler to endure a similarly abrupt and unexpected sensation.

Way back in my personal lifetime, on another early autumn day, very likely in October, I remember sitting on the lawn out front of my childhood home; the sun was out, but there were a number of white, puffy clouds floating across the otherwise bluish sky, with perhaps a slightly gentler breeze than the one I was experiencing on this day, but it still was sufficiently strong to stir the leaves on the large chestnut tree which covered the front lawn years ago, forcing the crackling noise of the decaying and brittle leaves, scraping up against each other, along with the whooshing sound that we hear so often when the wind gusts during this time of year.

I was sitting cross-legged, up on my hands at the top of the hill; it was maybe midday or a little later, and the air was cool and fresh, and the sun felt warm on my face. I had nowhere to go. I was not responsible for anything. I knew nothing of the world outside of my own small world. At that moment, without knowing exactly why, I memorized that moment. I looked around carefully, noting every detail; there was no traffic on the street, no pedestrians walking by, and the only thing moving was the limbs of the trees and the leaves as they let go their tenuous hold on the fragile branches—the gusting wind would occasionally blow through the blades of grass, bending them in a swirling pattern across the lawn. As a young man, I had virtually no hair to speak of, most often sporting the common sight of a “crew cut,” so popular among the parents of young boys in those days. Somehow, I knew that one day this moment would have meaning for me, even though at the time I had no framework for discerning why. I committed those moments to memory, knowing that I would be glad some day in the future.

Further along in my grammar school education, I used to walk every day back and forth to school, and I remember my feet swishing through the leaves on the sidewalks, and I loved the sound that the fragile brown leaves would make as I floated through them—and the pleasure of admiring the beautiful colors all mixed together as I made my way to and from my home each day, and for a short time, this ritual would sometimes include a shower of leaves as they broke loose and were falling all around me.

It seems to me now, in retrospect, that I was falling too…

The Fading of the Light

Watching out my window this evening as the sky slowly abandoned the light of day, fading slowly into twilight, my heart was following along as the sky darkened. In some ways, my heart knows me better than my mind. Within the realm of thoughts and emotions, thoughts have always seemed to eventually defer to my emotions, not because my thoughts were faulty in some way necessarily, but more because the way I feel sometimes tends to be more accurate than my thinking.

In a recent preparation to deliver remarks at a memorial service, I quoted Descartes well-known axiom, “I think, therefore I am,” and suggested that for me personally, it seemed more correct to say, “I feel, therefore I am.” Feeling any potent emotion has always felt more compelling to me as an indication that I truly existed, as opposed to even the most considered and volatile thoughts. Of course, in order to “know” what I felt required the ability to acknowledge intellectually the arrival of the emotion within me, or to even recognize that emotions were active in my experiential awareness. Cognition and awareness of existing subjectively are vitally important partners in experiential reality.

Looking out my window at the still reasonably bright sky, when I initially arrived in the chair which provided the view out the window, found me both thoughtful and emotional. Intellectually, I knew that the time of day and the view out the window were already conspiring to reveal the day’s relentless progression toward the night, but my emotional state was not only reluctant to allow this acknowledgement to take hold, but also fully engaged in the recognition of how keenly the gradual diminishment of light in the sky mirrored the same in my heart.

Intellectually, I was fully cognitive of the causes for the light to fade, and the expectations one must have as the day concludes and the night arrives, but emotionally, even though my mind told me that it was inevitable and unstoppable, my heart wanted the light to linger, and felt keenly how much I longed for the light to remain. This longing held sway mostly due to how I felt about it, rather than what my mind knew was the cause of it. In my mind, I knew it was inevitable, but for my heart, it was a painful and lamentable development, for which no amount of thinking would provide even the slightest solace.

Aside from these meandering thoughts and feelings about the loss of the light, which were mostly secondary in the moment, there was an emotional reverie taking place in both my heart and mind, which formed the foundation for the contrast in the first place. Having nearly a lifetime of sunrises and sunsets to look back on gives each new arrival and departure of daylight and nightfall greater import, based on the recognition that there are clearly fewer opportunities remaining to experience them, compared to the approximately 21,000 which I have already experienced.

Reviewing the hundreds of photographs from my family history that I inherited some years ago, I was struck by the absolute lack of images other than those of family members and family occasions. Even when the images in the family archive began to appear in color in the late fifties and early sixties, there were perhaps less than a handful which consisted of landscapes or mountain vistas, and most of them had someone else in the foreground.

The same review of my own personal collection of photographs showed a relatively greater number of images of the natural world that surrounded me, regardless of whether or not the final images included friends or family members. Almost immediately, as I became more familiar with the process of photography, it occurred to me that the world itself provided many scenes which were worthwhile to capture, and which, in some cases, meant more to me than the simple fact of their existence at the time they were photographed. The motivation for me to remember the beauty and the atmosphere of some of these places was often on the same footing, and was informed by the same degree of interest, that I had in remembering the people who occupied those spaces.

Reflecting now, after all this time, on the experiences surrounding the events and the locations in which they took place, it seems to me that the environment and the scope of the surroundings themselves became such a vital aspect of these experiences for me, that in order to fully represent the totality of particular events, and to help me to subsequently reconstruct the fullness of my experiences, it became necessary to expand the collection of photographs to include whatever else made those experiences feel the way they did to me. It may have been the natural inclinations of the budding artist within me, or it may have been the impending spiritual awakening which was, unbeknownst to me, shortly to appear on the horizon, but as time passed, my photographs began to reflect a much more thoughtful approach, and often were created from the wellspring of emotion bubbling under the surface of my life. Looking back on it now, I am almost embarrassed to report that I had not even the slightest inkling of what was transpiring within me at the time, but by the time I had reached the period of my life which took place overseas, the universe had conspired to point it out to me in ways that I could never have anticipated.

After the abrupt and traumatic events in 1973, the escalation emotionally and psychologically of my world view was the perfect vehicle to launch my intense interest in photography, and it clearly fed the fervor of my investigations into the world within me to such a degree, that almost every important moment of those times required me to record that urgency in every way at my disposal.

The depth of my understanding of the world, and my awareness of the extent to which spirituality would eventually direct the course of my life, prior to my awakening in the autumn of 1973 in Massachusetts, was so limited and incomplete, it hardly seems possible that such an expansion of my artistic and spiritual senses could even have taken place without some drastic change or pivotal event.

Whatever indications there were in my personal photographic evidence, and in the products of my various artistic endeavors up to that point, none of them apparently penetrated sufficiently into my daily waking states of consciousness to provide the necessary spark of creativity that would press me toward my destiny.

***more to come***