“What lies behind us and what lies before us are small matters compared to what lies within us.—Ralph Waldo Emerson
Many times, when I am fully engaged in stillness and practicing my own personal version of mindfulness—giving up my normal attention to the present living moment—it’s almost like drifting back through time; with eyes closed, in near-perfect silence, I seem to be drifting not only away from the temporal awareness of the everyday world, but also through the eons of time. When we are properly and fully immersed in our “inner world,” our sense of temporal time disappears altogether, or at least, we could say, that time becomes irrelevant in any meaningful sense—more “apart” from life on Earth, than “a part of it.”
And yet, even in our measured and deliberate withdrawal from temporal awareness, “drifting away,” from what we know and experience as our daily lives, we are still part of the “universe of existence,” the foundation of which is only marginally and mysteriously accessible to us as temporal beings, but we still have a sense of our own personal reality, as we do when we are immersed in a tub full of pleasingly warm water, as the sound of our favorite music reaches our ears, as our lungs expand, pressing against our inner body with our rhythmic breathing, reminiscing about some delightful memory from long ago. Even as we might close our eyes, and contemplate our circumstance without the benefit of input from our visual cortex, we can still see—still conjure images—and ways of knowing without our full array of senses.
We all know of stories of individuals who have been deprived of one or more of the normal channels of sensory perception, either from birth or through some malady or accident, who have gone on to achieve in spite of the deficit, and who have been able to discern, without these benefits, the existence of the human spirit, and to “see” the world, just from a completely unique and extraordinarily challenging viewpoint.
Regardless of sensory deprivation or cultural limitations or disadvantages of every sort, throughout human history, there have been individuals who succeeded in spite of such obstacles to discover or affirm one very significant idea:
*** THE UNIVERSE IS ALIVE! ***
I do not say this lightly, and I do not express it as a euphemism for something else. It is a fact. It is not only a physical fact; it is also a metaphysical fact, only knowable as temporal beings in this very human way. Knowing that what transpires when we are not physically existent is of a totally separate nature, we must acknowledge that our awareness of the true nature of non-material components of our existence cannot be adequately expressed in temporal terms.
To each of us in the current range of existent generations, it is a mystery—a conundrum which cannot be resolved quickly or without effort—without some deliberate approach to the spirit of life. We must reach for this aspect of our existence in stillness and in silence; and it is not guaranteed that in one lifetime, we can expect to unravel it all. It should be obvious by now, to anyone who has any sense of the mysterious at all, that consciousness is not wholly the result of or manifested solely by physical systems; it is manifested with the cooperation of and through our possession of the complex natural faculties that physical systems provide us.
However, the source, the origin, or the place where it comes from, is not in the physical universe. It is my belief, that the physical universe itself is a manifestation of a non-physical source, and everything within the physical universe has aspects and characteristics, which are direct results of the supporting non-physical world.
We use the phrase, “non-physical world,” knowing full well, that attempting to describe any aspect of our understanding, which addresses aspects of these ideas which are not physical, cannot be put in a context that would translate accurately as a “world” per se, or even as a dimension; the best we might hope for might be to refer to the ineffable as access to something beyond the physical. We can’t express it in more specific phenomenal terms in the physical universe because it has no corresponding link to any physical process or known physical laws.
Mother Nature, in her wisdom—the universe as a living entity—has indications, signs, intuitions, and inferences we can make in order to recognize that while we interpret the temporal nature of the physical universe generally as being composed of matter and energy, we also suppose that the non-material aspects and awareness of the spirit of life, suggest a simultaneous link to a kind of “divinity.”
Our complex human physiology and our extraordinarily complex neurophysiology may provide a window into our inner worlds, but is more correct to phrase our understanding of our physical nature as “a means to an end.”