When The Path of Destiny Calls

We do not always choose to arrive on the path of destiny. We may avoid it at times it if we are determined to do so, but at some point, no matter how desperate we become or how clever we are, one way or another, the path will find us.

Occasionally, if we are truly on the path, the universe will rise up to meet us, and join us on the path. It may walk awhile with us, or it may visit unexpectedly for a short time and then go away.  It may linger without saying a word, but when we walk our true path, the universe walks with us, even though it is a manifestation of something much greater and grander still.

Some may wish to suggest that the universe is already pretty darn grand just as it is—just as we see it. When we look up at night through our telescopes in the backyard or through a powerful earth-bound telescope or even while reviewing the feed from the Hubble Space Telescope, we will see a universe that is beyond grand—beyond a comprehensive description—defying all of our attempts to describe it. Because it is so vast, it contains vast quantities of the mysterious, and the wondrous, and the beautiful.

What we sometimes refer to as “the soul,” or “the spirit within us,” may actually be a reflection of the mysterious and profound transcendent aspect of the universe.  We are a part of the universe, and the universe is a manifestation of something truly bigger than the grandest view through any telescope.

Along with everything we recognize and understand in that view, considering the universe even as a temporal physical structure, fully understanding the way it works seems, at least currently, to be beyond our grasp.  Of course, even our vague understanding of what we can actually observe, even considering the parameters of our current cosmological knowledge; we do understand that what we DO know is only a fraction of what there IS to know.

A materialist view takes the position that what cannot be demonstrated to exist physically, or as the result of a physical process, is either irrelevant or based on speculation or supposition, and while we must acknowledge the limited ability of the scientific method to confirm the existence of phenomena or principles that are immaterial, this inability is not, in and of itself, a definitive indication that such aspects do not exist.

BECAUSE such aspects are not demonstrable empirically, in my view, increases the likelihood that they DO exist. Let me explain.

Let’s suppose for the moment that immaterial and ineffable aspects of reality are ESSENTIAL to our physical existence, and although they cannot be unambiguously demonstrated to be a part of our substantial physical reality, over the centuries, it became widely accepted that they do actually exist.

Our subjective experience of consciousness would be far less mysterious, and it would be taken for granted that these immaterial concepts and components are simply part of the foundation for the broad spectrum of human experience which includes them. 

Under these conditions, the whole history of human experience, the enormous volume of literature, philosophy, religious ideas and inspirational scientific discoveries, all of it, would be considered a part of the unfolding of our experience of the world, and justify all of our efforts to enhance our survival, in order to gain a greater understanding of our place in the universe.

Now suppose that none of these ineffable elements and ideas have ever existed; since the dawn of modern humans, no other explanations were ever entertained for any reason.  Only physical laws and demonstrable scientific ideas would be considered as being possible to explain the world and the universe.

Suddenly, our actual human history would no longer make any sense at all.  Tens of thousands of years of that history would not contain an overwhelming volume of expressions of those aspects that have been recorded in every epoch, every culture, and every geographic region of the Earth since the dawn of modern humans.  Reports and descriptions of such ideas would never have been made, and through the millennia, there would be only life and death and taxes. No reason to dream or hope for anything other than survival while we live, and no cause to ponder or wonder about anything until we die.

In such a world, our actual human history would be completely incomprehensible.

Unless we humans eventually discover some future method of explaining through the scientific method what is now considered “ineffable,” it only makes sense to approach these ideas with an open mind, and consider what might actually be possible. The main obstacle, as I see it, is the reluctance of many individuals to even entertain the concept of any sort of immaterial principle existing in the first place.

I get it.

Anyone with no experiential encounters with something bigger than themselves, with no sense of an existence beyond the temporal world of the palpable and the graspable could be blamed for being reluctant to embrace such ideas.  Many materialists will cite “Occam’s Razor,” as the most reasonable approach to the most vexing issues in philosophy and science, which posits that the simplest and most basic approach to explain any phenomenon is usually the right one. While it is reasonable for those with no commensurate experience or encounter with anything beyond the five senses, to be skeptical of an existence or a feature of reality that is not accessible to science, simply because there may not be an empirical solution for the mysterious is, in my view, insufficient as a rationale to disregard other possible explanations out of hand.

Every experience and part of the path of my life up to now has been a preparation for and a prelude to what will now follow.  Had my life taken a totally different path; had there been no spiritual awakening or serious temporal disruption to my otherwise ordinary life; had any of the pivotal events in my life turned out differently or had the resulting chaos resolved itself in some other more agreeable fashion, it is likely that none of the words I’ve written over the decades would have been recorded in any of the thousands of pages, represented by the numerous journals and digital files that I currently possess.

My life contains a piece of the answer.  The events of my life have been part of a constant struggle to pursue the answers.  The arrival of the Jonas materials back in the mid-seventies was pivotal to bringing me to a place where the answers would eventually begin to be revealed.  All of the years since then have contained elements and components and pieces of the understanding that I continue to seek to this day.

The path of destiny is something I have eagerly sought to follow, and in equal measure, feared to tread upon.  There have been times, when the path led to events and moments, that were as brilliant as they were desired by me, and at other times, which brought me to my knees in despair at my inability to follow in a way that it seemed I needed to go.  The conflict within me would often swing wildly in opposite directions, and just as some degree of progress was being made, I would find myself paralyzed with either fear or uncertainty as to my course.

I struggled greatly with the pull of opposites. Going in the direction it seemed I needed to go, often presented such a challenge to my temporal life, that I was unable to commit to a particular course of action, and events in my temporal life often led me to pursue actions, which inevitably brought me to an awareness of essential elements, and precipitated startling revelations that were impossible to ignore.

The story of Jonas, as it has been revealed to me through the years, is an attempt to express not only the extraordinary nature of my connection to the ineffable and to the spirit of life, but as a metaphor for the struggle that we all face when the path of destiny calls.  None of us can simply ignore the urgencies of temporal life, even when the draw toward our destiny is as compelling as mine was in the early days of my awareness.

As often as I pressed myself to surge forward into the abyss; as difficult as my temporal life became at times; in spite of the profound and formidable compulsion that descended upon me during those times—I was often thwarted in my attempts to override my personal interests sufficiently to abandon my responsibilities.

Within my own personal subjective experience of my own consciousness, it was often crystal clear to me what it was that I needed to do in order to satisfy the demands of my destiny, and it was rare that my own personal inclinations were at odds with the path as it was revealed to me.  Had I been unrestrained by the circumstances of my personal responsibilities, many times the choices I would have made, would have been of a wholly different character. 

Countless eons passed without awareness being possessed sufficiently in our species in order to develop an adequate mechanism for expressing that awareness. Even when the early hominids had acquired sufficiently complex brain architectures to support awareness, there was no established process for expressing it.  It took many thousands of years of development to acquire that capacity, and tens of thousands more to devise methods of coherently expressing what was taking place within us, utilizing the acquisition of our newfound self-awareness, supported by the evolutionary architecture inside the brains of our fellow human ancestors.

Our Most Important Task

Since the very first behaviorally modern humans walked the Earth some 50,000 years ago, there has been an enhanced sophistication in their cognitive talents and an expansion of brainpower brought about by a gradually increased utilization of the human brain’s extraordinary architecture.  Fossil evidence of significantly more creative activities, like making tools out of bones, or markings and decorations on stones, which indicate a greater self-awareness and a capacity for symbolic thinking, began to appear at about that time, but there are competing ideas and sporadic finds that suggest it may have been possible even many years before that time.   

In any event, once the capacity was reached it eventually began to appear more widely in the regional human populations, and advanced rapidly after that point.  Considering the hundreds of thousands of years which it took for Homo sapiens to reach this point, it only took about 40,000 years after that early epoch to land a man on the moon.  This rapid acceleration, comparatively speaking, includes an extraordinary development in syntactically grammatical language and abstract or symbolic thinking, and with thousands of years of experience to build upon, humans have made exponential progress in scientific technologies, as well as achieving a greater understanding of the Universe in which it all takes place.

Sadly, it seems we still have a great deal of work to do in bringing all the diverse cultures and human populations up to speed on how best to proceed along the lines of modernity.

Part of the reason for the disparity in advancement for every human population can be attributed to regional differences in cultural priorities and beliefs, a variety of socio-economic conditions, as well as a lack of resources or an imbalance in the availability of opportunities that exist worldwide.

However, the limiting factors in these examples alone are not sufficient to explain the lack of advancement in the wide range of humanity.  Economic standards can be improved eventually with appropriate investment and attention to correcting whatever imbalances exist in the many regions that have them, and with a dedication to improving education and investment in forward-looking endeavors, we can help to provide the next generations with the tools they require to improve the status of whatever regions need it.   

Beyond these material or phenomenal concerns, though, is the urgent need to understand and appreciate our responsibilities as the species that can alter the future for the better, or risk failing to do so through ignorance or apathy.  We all have a part to play in the unfolding drama of life on Earth, and in order to promote a better future for all, we must be willing to do what is necessary to ensure that future generations are equipped to meet the challenges they will likely face.

Coming to terms with our true nature as evolved human beings, in my view, now requires a degree of attention to our “inner evolution.” With the rapid pace of the last 40,000 years as a guide, it seems clear that we have accomplished much in the phenomenal world of science and technology, and made great strides in coming to terms with our fellow humans, in spite of all the competition and adversarial relationships that exist among the countries of the world.  The same cannot be said of our progress in understanding ourselves. 

The broad range of human interactions these days includes just about every variety of cooperation and conflict that one could imagine.  There are no limits, it seems, to what might possibly develop in both the promise and the peril represented by today’s modern humans.  A significant factor in this uncertainty is the apparent lack of attention to our inner lives—what one might wish to describe as our truest selves.  We spend so much time concerned about the events in the wider world of human society, and yet we often neglect to consider sufficiently the most important influential factor in all of human life—our own subjective experience of consciousness. 

It may seem to us as though our own experience of our existence is less concerning than the events of the wider world, until we realize that every single event in the wider world is populated with each of us.  Every participant in world events, from the lowliest individual to the heads of state and the most famous and celebrated individuals involved—each of us has only the same singular experience of our existence.

Even though our individual experience is only one of many, the ripples of consequences of the collective experiences of all, combine in every case to influence events in one way or another.  Many times throughout human history, while the famous and celebrated have garnered much attention for their actions, and in many cases, rightfully so, none of those actions could have come to fruition without the participation of every individual involved.

Whether we are the leader of the free world or the least well-known and unrecognized participant in a crowd of thousands, each individual contributes a portion to every moment in the larger range of world events.  We may never learn of the contributions of every individual in these events, but rest assured, if the majority of unknown spirits participating in an event can alter the outcome, as we see many times in large scale events, it is only possible with the combined strength of each individual.

How important it is then to bring to each endeavor we undertake the most aware and considered self that we can be!  This then becomes our most important task, regardless of what our social status or prominence in the world might be.

A Writer’s Dilemma

MIDWAY upon the journey of our life

I found myself within a forest dark,

For the straightforward pathway had been lost.

 

Ah me! How hard a thing it is to say

What was this forest savage, rough, and stern,

Which in the very thought renews the fear.

 

So bitter is it, death is little more;

But of the good to treat, which there I found,

Speak will I of the other things I saw there.

 

I cannot well repeat how there I entered,

So full was I of slumber at the moment

In which I had abandoned the true way.

 

But after I had reached a mountain’s foot,

At that point where the valley terminated,

Which had with consternation pierced my heart,

 

Upward I looked, and I beheld its shoulders

Vested already with (the sun’s) rays

Which leadeth others right by every road.

 

Then was the fear a little quieted

That in my heart’s lake had endured throughout

The night, which I had passed so piteously.

 

And even as he, who, with distressful breath,

Forth issued from the sea upon the shore,

Turns to the water perilous and gazes;

 

So did my soul, that still was fleeing onward,

Turn itself back to re-behold the pass

Which never yet a living person left.

 

Dante Alighieri – excerpt from Canto I – Inferno

Translation by Henry Wadsworth Longfellow

Illustration by Paul Gustave Doré

 

 

It is often true for me, and I suppose for most other writers as well, that it is sometimes difficult to settle down enough at my writing desk or at the keyboard to give sufficient consideration to my thoughts, and so several years ago, I began to record myself dictating them into an audio device, which produced results in a way that writing with a pen or typing on the keyboard had been occasionally less effective at capturing.  The problem soon became that I had recorded so many episodes and created so many sound recordings, without taking into consideration that I would eventually want to sort them according to the subject.  Certain ones were used quickly for one reason or another and that works out when it happens, but now there are so many, I felt the need to begin to review them and figure out a way to categorize them.

 

Some of them are just rambling thoughts, some are about subjects that are not precisely within the framework of my current writing and are less useful in that way, but every once in a while something appears that astonishes me, or by some coincidence, fits perfectly within that framework and in that sense alone it has made it worthwhile to use this method.  I think it’s interesting that many of the recordings are personal and are either reminiscing or pondering “what-ifs,” or just ideas for what might become content that I could use for some future fiction project. 

 

 

I’ve written chapters with my voice that are completely a fabrication of my wandering mind or maybe a reflection on an actual memory in the bare essence of the experience, which I then embellish or expand upon, sometimes as a means of indulging my creative urgings, sometimes as a way of expressing what MIGHT have happened had I gone down a different path.  Once the juices start flowing, it’s hard to turn them off. I have a fairly active imagination and I have plenty of vivid memories of past events; I can remember the way it felt to be in those moments very well and sometimes I am surprised when I read what I wrote later.  The level of detail is occasionally stunning to me.

 

In the process of a recent review effort, I came across a particularly surprising account, recorded while I was engaged in a long distance conversation which included the opening lines to Dante’s poem, “Inferno.” The poem itself is a huge endeavor that encompasses a wide range of ideas, and which offers the reader the opportunity to explore many different aspects of the human condition, but for me, the opening was a suggestion of how purposeful reflection can illuminate potential solutions for even the most daunting of challenges.

 

 

Over the years I have accumulated a number of extraordinary experiences which took place within remote areas of forests, while exploring pathways across mountains, and in various nature preserves, many of which became openings to the ineffable world within. Dante’s references to the “forest dark,” the “things I saw there,” the “mountains foot,” and the “heart’s lake,” all leading up to “my soul, that still was fleeing onward,” resulted in the following record of reverie, recorded one night by the fire, while inhabiting the “forest, savage, rough, and stern.”

 

 

“I completely opened myself and listened. I could feel the very essence of your emotion. There wasn’t much time left to linger, and I wanted to embrace you—to reassure you.  It seemed you had sensed this and stepped toward me deliberately.  Without saying a word, I gestured with my arms my openness to such a suggestion, which you accepted without hesitation. 

 

As I held you close, I whispered words of comfort and had already determined that the embrace would continue for as long as you wanted.  Without warning, a sense of astonishment overtook me as your inner world collided with mine.  I unambiguously sensed the presence of your spirit clearly as mine opened immediately to welcome you there. It almost felt like a blending of the two—our souls were touching.  For those few brief moments, I experienced what I could only describe as the feeling of bliss.  Our embrace was warm and firm—offered and accepted equally without condition. 

 

 

After what felt like a sufficient duration to impart a sense of comfort, we both loosened our grasp just enough to pull slightly away. I still had my arms around your waist and your hands were resting gently on my arms, as our eyes met.  I felt a truly visceral connection between us.  Our faces were briefly only inches apart. I stared directly at you for maybe thirty seconds and I did not want to turn away.  Even though words probably weren’t necessary, I still somehow felt the urge to express a willingness to be available whenever the need might arise for such an exchange in the future.  You grinned widely in gratitude, and I sensed a lessening of the sadness which brought us into that moment in time.  

 

I could barely bring myself to leave you.  I stood nearby for several minutes, almost unable to move. I had trouble focusing.  At the last possible minute, as I pushed open the door and waved, I hoped that you could feel intuitively what was in my heart at that moment—I don’t want to go!  We only came together briefly in each other’s arms. The moment was fleeting, to be sure, but all the more precious because of that. 

 

 

There is more between us than what meets the eye. We have both traveled through the ages—through the eons of time—in order to meet here in this time.  We agreed before we abandoned our previous lives that we would be together in this life.  The connection is undeniable.  The years it has taken to come to fruition, the profound sense of connection which occurred immediately upon our appearance, and the subsequent recognition of love as a grace or gift, are impossible to deny.  When my heart rises, I know that it is you.  I gaze intently into your eyes. The mere sight of you raises me up and I find myself once again.

 

You used to sing to me.  You knew I would recognize that voice when I heard it.  That would be the sign that you were here.  I never could have known how challenging the future would be, nor how complicated my temporal life would be.  Somehow you knew that I would find a way to you, no matter how long it took—no matter what sacrifice was required.”

 

 

These words strike at the very heart of the river of consciousness, and it is almost painful to acknowledge the power of these sentiments as I recorded them, but they ring so true that I cannot help but do so.

 

Recognizing that love is a “grace or gift,” and not a natural entitlement of our humanity is urgently needed in our modern society. Understanding that we must somehow find a way to yield to our most urgent longings, even recognizing that they may be neither ultimately fruitful nor fully possessed, is a truth rarely emphasized in the general population these days. We routinely see individuals desperately trying to possess them, and refusing to submit to them, often with tragic results. We are flawed beings, we humans, and often refuse to acknowledge what is patently obvious, but this brief expression of longing forced me to confront this truth.

 

 

While the sense world alerts us to the visceral embodiment of love through our intense desires, the sense world only points to something far grander and more vital in our experience of life. Even just the emotional power of the grace which inhabits these experiences, points to the spirit which is foundational to that grace, and the ebb and flow of life and love, is fundamentally a result of the same rhythms which point to the foundations of formulating the meaning and purpose they serve.

 

We must have some reinforcement or confirmation in our lives in order to appreciate that even the deficits and struggles of life must be included in order to arrive at the affirmation that it is “an incomprehensible gift just to be alive.” Such a conclusion may be much more challenging to someone deprived of basic needs or afflicted by some of life’s more daunting challenges, but it is the same struggle we all have based on the myriad possibilities for each life.

Contradiction and Truth

                                         Each moment, as we nearer drew to each,

                                        A stern respect withheld us farther yet,

                                        So that we seemed beyond each other’s reach,

                                        And less acquainted than when we first met.

 

                                        We two were one while we did sympathize,

                                        So could we not the simplest bargain drive;

                                        And what avails it now that we are wise,

                                        If absence doth this doubleness contrive?

 

                                       –excerpt from the poem, “Sympathy,” by Henry Thoreau, 1840

 

Having recently reviewed the 2014 film, “Ask Me Anything,” written and directed by Allison Burnett, which is based on his novel, “Undiscovered Gyrl,” I was struck by a scene in the film where the female lead in the film is presented with a list of “Ten Bitter Truths,” supposedly in response to her request for “lessons about adulthood.”

What struck me most was how cynically slanted the list was and, as a result, I felt compelled to respond with my own less cynical commentary.  The list appears below and the numbering of my comments mirror the numbers in the list.

                                                                                              Guernica by Picasso

Ten Bitter Truths

1.    Complete honesty is a complete lie.

2.    Marriage is sacred only to those who have never been married.

3.    Money is more integral to happiness than romantic love.

4.    Every human being is a contradiction; some hide it better than others.

5.    Never underestimate the tendency of human beings to act contrary to their own best interests.

6.    Were it not for the fear of being caught, most of us would behave like savages.

7.    All sex has consequences, most of them dire.

8.    The older you get the faster time flies until months pass like days.

9.    There’s no such thing as living happily ever after.

10.  Everything gets worse.

 

Scientist leaving the world. Engraving c.1520. 

1.    It isn’t so much that complete honesty is unachievable or that we are somehow incapable of it, but rather that complete honesty isn’t always the most advantageous approach to every situation. There’s no reliably clear advantage to being brutally honest at all times, and even when we might be uncertain, to varying degrees, about what the complete truth of a certain circumstance might be, expressing that uncertainty under some conditions may work against us. The framing of our responses, in a way that mitigates the consequences of those circumstances, it could be argued, can ultimately produce a more desirable outcome, depending on the particulars.  Humans are adaptable by nature, and if we can enhance our ability to adapt, and also improve our ability to survive and thrive simultaneously through sharing a proportionate degree of honesty, in specific instances, the benefits of doing so can outweigh the rigid structural framework of what might be described as “complete honesty.” This is not to suggest that such mitigation is appropriate in EVERY circumstance, but rather, that mindless conformity to any absolute principle of unmitigated honesty or to its opposite, at all times, could sabotage our human abilities for adaptation and mitigation, which might be essential to our long term survivability.      

 

2.    The nature of human interactions with regard to the sacred or the divine aspects of our humanity are not dependent upon any specific institution, and what we describe as “sacred,” refers to elements that have no universal criteria to define them or by which we could, in every case, fairly judge them to be so described. Even in a common social relationship or in a specific religious context, the “sacred” can exist within it, regardless of the milieu in which it occurs. Marriage can either be sacred or not, and relationships which exist outside of institutional marriage can embody the “sacred,” just as reliably as those within it. The idea that only people who are not married think of marriage as sacred underestimates everyone.        

3.    Determining what constitutes happiness is a completely subjective judgment, and while financial stability can be an important component of our well-being generally, to say that it is more integral to happiness than romantic love is to denigrate the value of both money and romantic love.  “What does it profit a man to gain the entire world, if he suffers the loss of his soul?”  How could any amount of money compensate for a bitter loneliness or an absence of any meaningful interaction with our fellow humans? How often have we heard about couples who have very little in the material sense who are otherwise living happy and balanced lives? Romance is not a cure-all certainly, and it ebbs and flows in every loving relationship, but suggesting that money is MORE integral than romantic love to happiness is just plain wrong.           

4.    Contradiction in a person or in an argument implies some sort of logical incongruity or denial of what otherwise represents an expectation or understanding of a person’s character or the premise of an argument. The entire universe is a conglomeration of opposites—hot and cold; north and south; east and west; male and female; fast and slow; young and old. To suppose that we might be able to escape our contradictions in the way we feel, the way we think, and in many of the ways we live our lives, would be to deny our very nature as a part of the entire universe. Each of us must decide which of the tendencies toward the opposites we will assume as we navigate through our lives, and rarely does anyone follow a single inclination in any of the innumerable ways in which we might engage life through the years. This doesn’t necessarily mean that we are a contradiction at all times and that some people are just good at hiding it.  To be human is to change, and to adapt, and to innovate, and to grow, and to learn. Some of us accomplish these tasks with greater ease and ability than others, but changing is less a contradiction than it is a part of our nature to adapt and grow—to progress.           

5.    This is just a variation of the contradiction argument. What may appear to others as an action that is against our own best interest might actually serve us better in the long term. We are constantly changing and adapting and learning from our mistakes, and as we navigate through the trials and tribulations we encounter, we sometimes fail to choose our actions as wisely as we could. Deciding which actions are in our own best interest and which are not requires a learning curve usually, but to assume that we should expect it as a matter of course ignores the obvious benefits of failure which can serve as a guidepost to making better decisions in the future.       

6.    This item is one of the most cynical of all these ideas.  Anyone with even a minimal amount of life experience can recognize the value of civilized behavior, and if we are minimally observant—just reasonably astute—we can figure out that acting like a savage is a zero-sum game. In the earliest history of humankind, life was indeed savage, brutal, and short. Tribal warfare was common and weaker groups were routinely conquered by the stronger ones. Civilization took a really long time to get past the most savage stage of our development through the centuries.  Suggesting that we are now still all just savages beneath the surface, and only restrained by the consequences of savagery is to ignore the historical record of humanity’s progress into the modern world.  Of course, there are individuals and groups that can act in ways that are reminiscent of our savage roots, and we haven’t completely conquered our instinctive drives in every corner of the world, but empathy and altruistic instincts also are strong within us now, having evolved beyond the early history of our species, and rational, intelligent, and generous humans exist on a much greater scale now than ever before in our history, and to suggest otherwise is cynical in the extreme.     

 

                                                                Balance of Energy is a painting by Deidre Harris    

 

7.    The consequences of engaging in sexual activities can fall within a whole spectrum of results, depending on the individuals and circumstances in which they take place. Most of them are not dire, thankfully, but engaging in them recklessly or irresponsibly can have serious consequences, and if we simply use reasonable caution these days to prevent unintended pregnancy and sexually transmitted disease, the consequences can be far less dire than suggested by this idea. Most of the dire circumstances that result these days aren’t because of simply engaging in sexual activity, but by doing so without regard for routine precautions, or when inappropriate or unwelcomed by the other person.  To say that most consequences are dire is simply not true.  

 

 

8.    While the years definitely seem to pass more rapidly as we age, even as we approach the later years of our lives, it takes exactly the same amount of time for a year, a month, and a day to pass. When we are five years old, one year represents a fifth of our lives.  When we are 70, a year is 1/70th of our lives. The perspective of years is an obvious factor in how we view time, but even as an older person, months don’t seem like days and the exaggeration isn’t really helpful.  Each and every day is an opportunity to engage with life and to experience a limitless variety of possibilities to fill up the days, weeks, months, and years. If we proceed mindlessly through the hours and days of our lives without a deliberate choice of some sort or without some degree of urgency regarding a purposeful action to serve those choices, time will catch up with us eventually.  Learning is a life-long activity and whatever our circumstances, with personal effort, and maybe some help from our fellow travelers, we can find a way to make use of our time that can slow things down a bit.      

 

 

9.    While the concept of living “happily ever after” is usually introduced at a very early age in children’s stories and fairy tales, it isn’t meant to suggest that living “happily” means without any challenges or difficulties for the rest of our lives. We can live a life that we can consider “happy” generally, even though it may contain “bumps in the road.” Children need time to accumulate life experience in order to grasp the broader implications of how one might be able to live as life progresses, but they will usually bounce back in spite of encountering innumerable challenges at a young age. Even in the face of some personal tragedy which might occur, they often demonstrate a resilience that can surprise most adults. A happy life isn’t one free of difficulty.  Inevitably, it is one that has some capacity for overcoming adversity when it occurs; one that appreciates the joys when they arrive; and one that strives to make something worthwhile out of the time they are given.   

 

10.  This one is the most cynical of all.  Lots of things can get worse given the right conditions, but there are plenty of things that can get better given the same chance.  We can either actively contribute to our own betterment or allow our actions or inaction to result in our own detriment at any given time.  Of course, there are times when detrimental events occur that are beyond our control, and we don’t always have the luxury of choosing the results when life occasionally “happens,” but we usually have a choice as to how we respond to what happens, or at least how we think about what happens.  Not everything gets worse.   

 

“Eternity may not the chance repeat,

But I must tread my single way alone,

In sad remembrance that we once did meet,

And know that bliss irrevocably gone.”

–excerpt from poem, “Sympathy,” by Henry Thoreau

 

Adulthood does have its challenges, and our lives and ways of being are not without a degree of contradiction, trials, and imbalance, but even as we reflect on any “sad remembrance,” each of us must recognize that for every “bliss irrevocably gone,” there is inevitably a subsequent opportunity for new experience—another opportunity to say, “We two were one while we did sympathize.”

Our True Nature

 

“The Buddha taught that our true nature is emptiness- a lack of a permanent Self- and when this true nature is realized, the divine states of the Brahma-viharas – loving-kindness, compassion, empathetic joy, and equanimity- emerge.”

“In the teachings of the great yoga masters, our true nature is Brahman, the universal soul, of which the individual soul is simply a part. When this is realized there is ‘satchidananda,’ the awareness of bliss, from the knowing that pure awareness is our ultimate nature.”

“There are moments small and large when we are filled with the transcendent, as though we have been lifted out of our bodies or the Divine has entered us as grace.”

“Both the path of transcendence and the path of immanence are beautiful, whole, and worthy. It is your heart that must find its true path.”

–excerpts from “Realizing Your True Nature,” by Phillip Moffitt

 

 

Inspired this week by a personal challenge to the true nature of our world and our humanity, it occurred to me that any unnecessarily extreme version of a worldview, whether it is based on science or religion or philosophy, can mitigate our ability to navigate  in the world of our everyday living, and if we could only see that much of the discord in the world could be lessened significantly by striving for a balanced approach to addressing any of the most vexing questions we are engaged in answering, we might find that greater progress is possible.

No matter how much effort we pour into finding an explanation of how everything works in the physical universe, and no matter how much progress we achieve in all of the related sciences surrounding our subjective experience of human consciousness, any effort to compose a comprehensive accounting for every aspect of our existence, if it does not include the contributions made possible through transcendence and immanence, will likely fall short of an actual understanding of our true nature.

One need not be an advocate of Buddhism in order to arrive at a better understanding of our true nature as living beings, and although ideas like the ones expressed by Phillip Moffitt provide an excellent starting place for approaching the subject in conversation and study, even those with no inclination generally to support specific religious viewpoints can join the conversation by examining the basic principles they address.  Whether or not we embrace such ideas as a matter of course or bring other opposing views to such interactions,  giving consideration to the full realm of possibility, at least as a starting point to explore the ideas presented in the quotes above, is a helpful tool in our progressive discernment process.

 

 

We are beginning to see a few hopeful signs in the willingness of scientists, philosophers, and poets, to at least listen to a greater range of ideas from their unique viewpoints, which include sincere scientific approaches, as well as genuine philosophical and spiritual inclinations found often in music, art, and poetry.  Just because some ideas come from a creative approach to human expression, they shouldn’t be automatically dismissed as “wishful thinking,” and well-reasoned, thoroughly-researched, and innovative scientific ideas should be given commensurate consideration when they are presented in the interest of moving our understanding forward.

In asking ourselves questions such as, “What could account for our intuitive sense of the unity of all life, when such clear divisions exist between species and among all levels within major branches of the tree of life?,” or “Why does anyone suppose because we are not able currently to fully account for experiences of transcendence and immanence as measurable phenomena, that giving consideration to the potential existence of such an idea isn’t worthwhile?,” we begin a dialog that can lead to an expansion of the realm of what’s possible.

 

 

I was recently able to review a National Geographic documentary, distributed by PBS, and appearing on Disney Plus streaming service, called, “The Greeks,” and prior to the Greek Civilization, much of what occurred in the world was cloaked in superstition and thought to be the result of the influence of benign Gods and malicious demons, but according to this presentation, that all changed once the Greeks set out to understand the world through reasoning and focused attention on philosophical thinking.  The mini-series is informative and interesting with a number of modern-day thinkers contributing to an overall view of how the Greeks contributed to important changes in the course of human history.

Did our inclination to abandon the notion of Gods and Demons influencing and directing the fate of humanity in the world originate in Ancient Greece?  According to historian, J.M. Roberts, who wrote a volume of “Ancient History,” published by Duncan Baird Publishing, 2004:

 

 

“The Greek challenge to the weight of irrationality in social and intellectual activity tempered its force as it had never been tempered before…They invented the philosophical question as part and parcel of one of the greatest intuitions of all time, which was that a coherent and logical explanation of things could be found…the liberating effect of this emphasis was felt again and again for thousands of years…It was the greatest single Greek achievement.”

Whether or not a “coherent and logical” accounting of consciousness might eventually include aspects of transcendence and immanence as essential components is still an open question, but a comprehensive account of the true nature of things begs the question, and requires a serious look at the kind of philosophical thinking inspired by the Greeks!

Intelligence, Cognition, and Consciousness

Vitruvian Man

 

Conventional wisdom these days isn’t much help when we look ahead to the future of life on earth, since life is fairly unconventional these days by most reckonings, and even what might previously have been described as common sense hardly seems common at all anymore. If there is any consolation to the currently prevailing uncertainty of it all, it is that with so much uncertainty there’s still a chance it might all turn out okay. That doesn’t sound like much of a chance until you consider the alternatives which include a clearly downward spiral toward the abyss.

Life itself arose in our little corner of a minor galaxy in an astonishing confluence of matter and energy and environment in our solar system, but took billions of years to produce significant results of the sort that permitted intelligent life to unfold. Once established, intelligent life progressed rapidly by comparison, and we see human progress increasing exponentially as the years pass.

 

 

When you consider the unlikely way in which life itself sprang into existence on Earth, our own uncertainty in the 21st century starts to look far less daunting. In the earliest epoch of humanity, the first truly useful and meaningful awareness of human consciousness in our ancient ancestors could only have appeared once the hominid brain finally possessed the necessary prerequisites for cognition and awareness. No matter when the architecture of the brain and the physiological structures within the body finally became mature enough to allow heightened sense perception and cognition, possession of these talents alone could not have produced significant results right away, and consciousness must have taken an enormous amount of time to develop into a recognizable phenomenon.

 

One can see in the parallel of our modern development from human babies to functional adults, that the ability to utilize the brains’ miraculous capacities requires an accumulation of knowledge and experience over many years before becoming notably useful beyond basic skills. Modern children normally have the advantage of being surrounded by already functional and accomplished human beings with a fully developed language and plenty of knowledge and experience from which to learn. For our ancient ancestors, who were starting from scratch, there was no such advantage. Of course, increased intelligence isn’t necessarily a harbinger of good news for humanity.

A recent article in Time magazine expresses this idea well. Ray Kurzweil’s predictions of what has been described as the “singularity” (Time magazine, February 21,2011, pg. 42), “n: The moment when technological change becomes so rapid and profound, it represents a rupture in the fabric of human history,” points to a sort of tipping point in the progress of artificial intelligence. According to this theory, by 2023 computers will surpass human brainpower, and by 2045 they will possess “super intelligence,” or brainpower “…equivalent to that of all human brains combined.

While the author of this article, Lev Grossman, admits that such a “Singularity appears to be, on the face of it, preposterous, he also believes that “…it’s an idea that rewards sober, careful evaluation.” The problem for me, aside from equating artificial intelligence with the human variety, is his assertion that when “All that horsepower could be put in the service of emulating whatever it is that our brains are doing when they create consciousness…then all bets are off.

It always intrigues me when so-called “experts” attempt to simplify “human consciousness” as being some sort of evolutionary adaptation easily explained by brain physiology or cognitive functioning. It’s a “no-brainer” that our development of a complex and integrative cerebral cortex gave us access to a level of cognitive function (as yet unmatched by any other species to our knowledge) that permits an exceptionally keen awareness of BEING conscious, but consciousness itself is a much larger and expansive subject than brain physiology or cognitive science and any attempt to explain consciousness in a comprehensive sense clearly requires a much broader understanding.

I recently encountered the writings of Julian Jaynes, a Princeton professor who wrote extensively about the origins of consciousness in humans, and his theory posits that humans did not immediately develop into conscious creatures fully until around 2 B.C. when a fully developed “metaphorical language” provided the necessary requisites for the achievement of a fully functional human consciousness.

There can be no doubt that our awareness required the development of metaphorical language for our apprehension of consciousness to be expressed, and for meaningful thought to formulate ideas and concepts necessary for recognition of the existence of consciousness, but it seems much more likely that consciousness exists as a “fundamental feature” (Chalmers) of existence and that, as consciously aware creatures, we are “aware” of consciousness in the same way that we are aware of electromagnetism.

Whatever sort of result comes from technological progress in artificial intelligence, what we will no doubt find, as we look toward the uncertain future, is that no matter how intelligent we or our machines become, no amount of fiddling or advanced technology will change the fundamental features of existence.

Pen and ink drawing by Leonardo da Vinci, showing how a man’s body fits into a circle and a square by adjusting the position of his arms and legs, called Vitruvian Man.

“Vitruvius was an ancient Roman architect who wrote a series of ten books on architecture – one of the few collections of books of its type that survived into the Renaissance. In the third volume, which is on the proportions of temples, he states that these buildings should be based on the proportions of man, because the human body is the model of perfection. He justifies this by stating that the human body with arms and legs extended fits into the perfect geometric forms, the circle, and the square. “– excerpt from article © Robert M. Place 2000

http://thealchemicalegg.com/leotaroN.html

The Blossoming of Consciousness

Contemplating recent comments about what it means to be a conscious human, I began to consider what really distinguishes us from all the other inhabitants of our planet. There are some distinctively human traits to be sure, but it seems more like a combination of several important capacities and foundational characteristics that sets us apart.

Most living creatures with an adequately developed brain and functional central nervous system, given sufficient stimulation in the appropriate circumstance, will generally demonstrate a fairly predictable response in their behavior, including, many times, human beings. The familiar “fight-or-flight” response when in close proximity to a dangerous carnivore would be a good example. Under most circumstances, depending on the degree of danger and the creature’s inherited abilities and previous conditioning with regard to facing such danger, if adequate motivation was present for either running away or standing up to the danger, most organisms would instinctively tend to select the behavior which provided the best option for survival. While this behavior could still ultimately result in the demise of the organism, in spite of whatever resources may be available to them, when the behavior is instinctively chosen, no judgment or further implication can be inferred.

Conversely, as cognitive creatures, with both instinctual and volitional capacities, humans can not only deliberately override instinctive tendencies, but can also consciously review the available behavioral selections, calculate the likelihood of success of any choice, contemplate previously untried alternatives, innovate extemporaneously with available resources, and even in the face of very low probabilities of success, choose behaviors which instinct alone would generally not permit. In the human brain, with all of its genetically inherited and deeply-rooted predispositions, as well as a variety of involuntary and unconscious functions, we observe mitigation of this sort by virtue of the capacities provided by our distinctly human version of the cerebral cortex, particularly from activity within the frontal lobe. The capacity to deliberately alter or mitigate our instinctive responses, and purposefully alter our environment and behaviors is a characteristic of our species, and one of the distinguishing hallmarks that separates humans from all other living creatures.

One might wish to argue that humans respond instinctively all the time, or that we tend to confer deliberate choice to our actions far more often than is actually the case, but we cannot easily disregard millions of years of evolution simply because we now have a sufficiently sophisticated cognitive capacity. We are, by most cosmic standards, a fledgling species, whose progress from being primarily impulsive creatures with a survival instinct to the more modern self-aware variety has spanned less than a hundred thousand years. Whatever degree of cognitive skill might have been adequate to qualify the earliest version of modern humans as “conscious” or “significantly self-aware,” the earliest evidence of such characteristics being demonstrated seems to fall during the Upper Paleolithic period, which saw the coexistence of the Neanderthals and Cro-Magnon.

In the waning years of survival for the Neanderthals, some evidence of expanding skills with tools has been found, and examinations of Neanderthal fossils show that the skull architecture would have supported the ability to produce language if they were able, but the available fossil evidence is not adequate to support a definitive conclusion in this regard, and there is a fair amount of speculation and disagreement as to what exactly constitutes a fully developed and meaningful vocal communication. However, the capacity and ability with language is another one of the predominant characteristics of modern Homo sapiens, and represents a significant evolutionary survival advantage.

Along with the ability to communicate through language, modern humans were finally able to associate temporal objects with symbolic representations of those objects, as evidenced in the ancient cave paintings in Ardeche, France in the Caves of Chauvet-Pont-d’Arc, now believed to have been placed there some 34,000 years ago by the Aurignacian culture. However the actual progressive skills of Homo sapiens unfolded, it is clear that when it finally became possible for our ancient ancestors to make significant and meaningful use of their cognitive skills, human beings were profoundly altered, and were no longer simply another primate species struggling for survival in the ancient world.

If we begin with the idea that truly modern humans had finally achieved a significant degree of useful and discernable “consciousness” around this time, it would take another 30,000 years for the first appearance of “writing” to occur, when the Sumerians created their “cuneiform” writing system, and by definition, the beginning of “recorded history.” Everything that happened in between these two landmark developments represents a period of “blossoming” of our human consciousness, within which both language and culture flourished and expanded into what would become a global phenomenon.

Methods for communication have also been documented among other species on our planet, and we have observed a whole range of behaviors which could be described as an indication of various degrees of “consciousness,” in those life forms, including astonishing achievements in the construction of habitats, particularly tenacious species surviving unimaginable adversity, and mind-boggling evolutionary adaptations within species, over the millions of years of evolution. As amazing as they are, these accomplishments pale in comparison to what one lonely branch of primates has managed in the last 50,000 years.


Overcoming instinctive behaviors, deliberately and “consciously” choosing our path through the millennia, as disastrous as some of those choices have been and continue to be, distinguishes humans from every other known species. Whether we are able to survive and thrive in the future, could very well depend not just on our progress toward understanding human consciousness, but also on our willingness to transcend both our history and our narrow view of what might possibly explain “consciousness.”

Isolation Contemplation

With much more time being spent at home these days, I’ve had more time than usual for actually sitting at my desk and have been reading and writing a bit more often, and taking the opportunity to consider more carefully the events in the world-at-large, as well as those closer to home. The photo above was taken of a tree branch right outside the window in my upstairs office, and got me to thinking about an upcoming event in my life that has been the source of some anxiety, and writing about it seemed like a good idea in order to help me prepare for it.

This week I started writing in a brand new writer’s journal presented to me as a gift over the holidays last year. On the cover of the book itself is an ancient map of the world, and as I began to record my thoughts on the first pages, I began to wonder about the origin of the map and launched an investigation to see if I could locate it. It took a fair amount of searching on the internet, but I was able to find it and it is a visually rich and intellectually appealing image, which harkens back to an age of exploration and discovery, no longer possible on the same scale except perhaps in the depths of the oceans, or out into the vastness of space.

Very rare double hemisphere map of the World, engraved by Henri Le Roy in Paris and published by Michael Van Lochum. The map is based on Hondius’ World map of 1617. The map was the first to show Le Maire’s Straits and the islands in the Pacific discovered by Le Maire and his explorations in New Guines.

When it was published in 1636, we were only just beginning to understand and fully appreciate the enormity of our planet, and much of what appears on the map is only suggestive of the actual dimensions and shapes of the land masses so familiar to us now, since we have the perspective of viewing the Earth from space.

Even though the world has been constantly changing since the beginning of time, in ancient times, they believed that most of what we could observe and know was fixed and immutable, and that the Earth was the center of the Universe. Since life was profoundly more difficult to endure and life expectancy much shorter typically, surviving past what we now call “midlife” was rare, and with the world nearly always in a state of war or at the mercy of conquering armies, there wasn’t much an average person could do to affect the outcome of events.

It has taken tens of thousands of years for humans to make sufficient progress in order to make the necessary changes that have brought us to modern life in our century. Yes, times like those we are experiencing currently may cause some to wonder aloud if we’ve actually made much progress at all, but with even a brief investigation of ancient history, we can see that life in ancient times was often “brutish and short,” and the concerns which we all feel so worried about today are, by just about any standard, far less worrisome by comparison.

Still, our lives these days do contain urgent matters with varying degrees of difficulty, given whatever kind of circumstances and limitations we encounter, and when we are pressed to make certain choices these days, it isn’t always clear which one is most or least advantageous. Due to a number of different circumstances where I live, I’ve had to make a choice to cut down the large tree out in front of my house where I have lived for nearly thirty years. She’s a grand old lady, this one, and after months of wrangling with the authorities and pondering the fate of the tree, it became clear that it has to be done.

Without getting too deep into the whys and the wherefores, the decision to take it down brought me to consider several other similar relationships with other trees, specifically, the even grander and older tree in my backyard, and one that recently came to my attention in the news. Current events have a lot of us thinking more about what is important to us generally, and while contemplating a story about a tree might not seem to fit logically into the narrative of what’s taking place now in the world, it got me to thinking about what meaning might be found in these events, and it felt right to explore it in the context of our connection to the natural world.

The story of the death of a very famous tree in California caught my eye recently and the response of people familiar with the iconic “Witness Tree,” in Paramount Ranch in Agoura Hills, California touched me deeply, especially in view of my own impending loss of a familiar arboreal friend out front. The story goes that the “Witness Tree,” was probably more than 100 years old, and had been the site of numerous events for locals during that time, but also served as a location for a number of Hollywood films and television shows, including “Dr. Quinn, Medicine Woman,” and HBO’s “Westworld.” In 2018, the now infamous “Woolsey Fire,” destroyed the entire set surrounding the tree, and so badly burned the iconic symbol that it wasn’t able to come back to life. One particular couple, who had their wedding underneath its canopy, posted a couple of photos typical of the many stories surrounding the tree.

 

My own reflections of my thirty-year relationship with the enormously appealing Silent Friend growing still in my backyard, give me a much greater appreciation of how these living arboreal beings could have so much importance to generations of people who interacted with them for decades. Contemplating the loss of any tree that has a familiar place in the events of our lives over a lifetime or more gives us a glimpse of what matters to us in other ways as well.

During this global crisis, with millions of individuals at risk from the virus circulating through the entire population of the Earth, it seems our best defense against it is to hunker down in our own homes, and remain isolated from everyone we know, at least physically, providing us not only with a challenging endurance run of being out of circulation, but also providing an extended period of time to reflect on the importance of all our relationships, including those we acquired right in our own backyard.

There are many thoughts bubbling up from within me as I write these days that beg for expression, and since there is ample time to attend to the need to release them, I have taken to recording them by hand in the beautiful journal that’s been sitting on my desk since the holidays, and reminiscing with my “silent friend,” out in the backyard, contemplating the impending loss of the tree out front, and how the unfortunate need for isolation from the rest of the world-at-large has provided this time for us all.

Samsara

This week, I was finally able to view a film I’ve been wanting to see for some time called, “Samsara,” directed by Ron Fricke and produced by Mark Magidson, and was stunned at the richness of the diversity of locations filmed, and was both inspired and disturbed by the powerful effect of the contrasts presented in the film.

In Indonesia, Balinese Tari Legong Dancers perform a dance in a tradition that goes back over 100 years. Kilauea Volcano erupts and spews forth massive clouds of steam and smoke and lava in a process that began billions of years ago on the primitive Earth. A human child developing in the womb, almost fully formed, shown in the tiniest graphic detail, with the very beginnings of human life hanging in the balance.

A human corpse of the anonymous Tollund Man, discovered in 1950 in a peat bog in Denmark, perfectly preserved, lies frozen in time, from the 4th century B.C., with the tiniest details of skin and facial hair preserved in its most raw form. The death mask of Tutankhamun displayed in brilliant detail, painted and golden, preserved with equally astonishing verity, from thousands of years ago. Each of these scenarios, in exquisite 70mm format, is part of the lead which introduces the film, “Samsara,” from the creators of the film, “Baraka.”

An extraordinary, almost alien landscape in the early morning haze, presents testimony to the extraordinary contributions that human beings sometimes make to the scenery of the natural world. Thiksey Monastery boys in Ladakh, India turning a prayer wheel. Monks making sand Mandalas. Switch from the barren deserts of Saudia Arabia, to the lush waters of Erupa Falls, in Angola.

Utter destruction from a modern catastrophe is followed by the exquisite beauty and grandeur of a palace in Europe. Natural wonders like spectacular waterfalls in Africa, rock formations in Utah, and volcanos in Hawaii, are contrasted with human-made wonders from ancient times like the pyramids, the Mayan ruins, the Hindu Temples of Angkor Wat, and the great Cathedral of Notre Dame.

According to Wikipedia:

“The official website describes the film, “Expanding on the themes they developed in Baraka (1992) and Chronos (1985), Samsara explores the wonders of our world from the mundane to the miraculous, looking into the unfathomable reaches of humanity’s spirituality and the human experience.”

Consulting the BBC.com website, I found a reasonably good explanation of the term, “samsara.”

“Hindus believe that human beings can create good or bad consequences for their actions and might reap the rewards of action in this life, in a future human rebirth in which the self is reborn for a period of time, as a result of their karma, which operates not only in this lifetime but across lifetimes: the results of an action might only be experienced after the present life in a new life.

This process of reincarnation is called samsara, a continuous cycle in which the soul is reborn over and over again according to the law of action and reaction. The goal of liberation (moksha) is to make us free from this cycle of action and reaction, and from rebirth.

An individual under the influence of Samsara will re-incarnate over and over again (not on purpose – only due to lack of knowledge) and always believe in the concept of death. Samsara is the world as created by ego; Samsara is the world of Maya—the world of illusions.”

For me, the most significant takeaway from this extraordinary film was the astonishing variety within the collection of depictions of the works of humanity and of Mother Nature. The presentation is exquisitely executed and it provides a great deal of material for thoughtful reflection without a single word being uttered throughout. It is, at times, mesmerizing and uplifting, and at other times, it is deeply disturbing and thought-provoking. I recommend viewing it when you have sufficient time afterwards to consider the impact it will no doubt have and to allow the messages it carries to sink in.

Library Love and Publication Passion

Chateau de Beloiel Library in Hainaut, Belgium, founded in the 17th century has over 20,000 volumes

Visiting the library was one of the most anticipated activities in my young life as a boy, beginning with many memorable trips to the local library in my hometown. My parents were eager to encourage our love of reading as children, and the pleasure it brought back then still follows me to this day. Even the basic library of my grammar school years was of some interest early on, but the large municipal library in our township was like a magic kingdom to me, and it always filled me with awe to walk among the rows of books, even though in the early 1960’s when I was visiting at least monthly, there were only books and encyclopedias to choose from in those days. The experience today in most modern facilities represents a quantum leap in available resources and options for reading.

Since it isn’t likely that I will ever be able to visit the large variety of book depositories and centers of learning around the world, I decided to have some fun and check out some of the more interesting locations to share with my readers, and also imagine myself surrounded by books in ways that I might have been able to do if I was allowed my choice of a few interesting home libraries, and selected a few special locations to photo-shop myself into the images I found during my investigations.

One of my earliest memories in school was learning about the great library of Alexandria Egypt, where much of the ancient wisdom and knowledge of those early epochs were stored. Although there is some uncertainty about the actual fate of the contents in that great collection, perhaps having suffered damage and loss due to warfare and the reign of unfriendly kings and leaders, my imagination was kindled in a number of ways to suppose what it might have been like to read the scrolls and learn from the ancient thinkers.

In 2002, a brand new “Bibliotecha Alexandrina,” was built in Alexandria, Egypt, and it received 500,000 volumes from the Library of France to get them started once again. The original site of the ancient version hasn’t been officially agreed upon, but the mystique of the original still fires the imagination of scholars and readers alike.

The John Work Garrett Library at John Hopkins University, part of the Sheridan group in Baltimore, has all the beauty and stature of a major depository of medical knowledge that few others can match. Just the thought of standing in that room gives me goosebumps!

One of the most compelling facilities for books in all of the United Kingdom is located in Yorkshire on Commercial Street and it houses some 150,000 volumes within its walls.

Founded in 1768, according to the website, the Leeds is “a proprietary subscription library–the oldest surviving example of this sort of library in the British Isles.” I can only imagine being able to walk through the halls and into the rooms filled with hundreds of books that line the shelves there. (Be still my heart!)

Thanks to my friend Anthony for the suggestion to add the Bodleian Library at Oxford! It was opened to scholars in the 17th century, officially re-opening as the Bodleian in 1602!

I’m envious also of Anthony’s participation at the Library at Christ Church as a young man, and according to the website, “a batch of twelve books given in 1562, several the gift of wealthy outsiders with no obvious connections with Christ Church. It seems that these books are the remnants of those which Christ Church solicited from Arundel (briefly Chancellor of the University in 1559) and other potential benefactors, and this fixes the date of the begging letters and the foundation of the library to 1562.”

And of course, how could I forget visiting one of the most spectacular collections of books in all the world–the Library of Congress! On a class trip at the ripe old age of 13, I was able to walk along with the tour guide, star-struck at the shear volume of over 16 MILLION volumes, some dating back to the beginning of the Republic. One day I might actually be able to visit there again, and maybe do some research on my favorite subject!

And now for some fun with photoshop! I went through my writing files and picked out a handful of images of book nooks and just plain fabulous locations for those who love books and inserted myself into the dreamy and fabulously comfortable looking places, as well as fantasy places from the virtual world of Second Life, where even virtual libraries exist!

This last one with the mile high shelves was my favorite…just imagine!

I found this one in the virtual world and immediately felt like I might enjoy such a place to read to my heart’s content.

Thanks for visiting and looking forward to year ten here on John’s Consciousness!